《老子》五章(人教版高二选修教案设计).pdf

学习好资料欢迎下载老子五章(人教版高二选修教案设计)教学要求1、了解老子的生平和哲学观；2、把握道德经的思想内涵和艺术手法。学习要点1、老子的思想主张；2、老子五章的思想内涵；3、学习老子的语言、行文、修辞手法等方面的艺术特色。导入：史记•老子韩非列传：“（函谷）关令尹喜曰：“子将隐矣，强为我著书。”于是老子乃著书上下篇，言道德之意，五千余言而去。”以此作为导入文字，创设情景。作者生平老子（前600 年前 470 年之后)，春秋时思想家。姓李名耳，字伯阳，又称老聃，楚国苦县。汉族。是我国古代伟大的哲学家和思想家，道家学派创始人，世界文化名人。老子又名老聃，相传他母亲怀了七十二年身孕，从腋下将他产出，老子一生下来就是白眉毛白胡子，所以被称为老子。学习好资料欢迎下载他博学多才，做过周朝“守藏室之史”，孔子周游列国时曾到洛邑向他问礼，后退隐，著老子。老子晚年乘青牛西去，在函谷关（位于今河南灵宝）写成了五千言的道德经（又名老子），最后不知所终。道德经在国外拥有最多的译者和读者的书。道德经是解释道家哲学的主要经文。含有丰富的辩证法思想，老子哲学与古希腊哲学一起构成了人类哲学的两个源头，老子也因其深邃的哲学思想而被尊为“中国哲学之父”。老子的思想主张是“无为”，老子的理想政治境界是“邻国相望，鸡犬之声相闻，民至老死不相往来”。老子哲学的精髓是他的朴素辩证法思想，认为天地万物都是相反相成的。“有无相生，难易相成，高下相倾，声音相和，前后相随”。在中国，儒教大体上是占统治地位的哲学。当老子和孔子的思想之间出现鲜明的对立时，中国人大都遵从后者。但是老子大体上深受儒家弟子的尊敬。况且在许多情况下，道教思想直接被儒教思想所吸收，因此对数以百万计的自称非道教徒的人都有影响。同样，道教对于佛教哲学，特别是对禅宗佛教的发展有着显著的影响。虽然今天没有几个人自称是道教徒，但是除了孔子以外，再没有哪一位中国哲学家对文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7学习好资料欢迎下载人类思想的影响像老子那样广泛和持久。创作背景春秋战国时期，王权下放，陪臣执命，政治和社会关系均发生了急剧的变化，而当现实社会中的氏族制束缚着历史的发展，“天命观”和“天道观”同样也束缚着思想的发展，老子形而上学的“道”的提出是对自然史的认识上寻找否决“天命观”“天道观”的理论根据，因而具有中国古代哲学史上的革命性和合理性。文言知识积累A、读音音声相和（h）夫（f）唯弗居受国之垢（g u）虽有舟舆（y）B、重点字词道（自然规律，自然法则）可道（演说，说出），非文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 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HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7学习好资料欢迎下载常（非：不是；常：永恒不变的，为两个词）道（自然规律，自然法则）。名（名词、名称、称呼等）可名（叫出），非常名（名词、名称、称呼等）。此三者，以为文不足（以为：应为“以（之）为”的省略，“把（它）作为”之意）虽有舟舆，无所乘之（虽：即使，表假设关系）。甘其食，美其服，安其居，乐其俗（四个词都是使动用法）。c、老子节选文本中的成语与格言成语：有无相生前后相随绝圣弃智文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 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ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7学习好资料欢迎下载见素抱朴以柔克刚小国寡民格言：道可道，非常道；名可名，非常名。邻国相望，鸡犬之声相闻，民至老死不相往来。文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7学习好资料欢迎下载D、断句难点“无名天地之始，有名万物之母”应断为：“无，名天地之始，有，名万物之母”“故常无欲以观其妙，常有欲以观察其徼”应断为：“故常无，欲以观其妙，常有，欲以观察其徼。”2、学生查阅资料，了解老子其人其书，自学教材第20页“阅读指南”之“老子的核心思想是什么”，以及“儒道两家的思想为什么能够互补。”课文讲解一章【翻译】凡是可以言说的道理，都不是永恒的道理。凡是可以被命名的名称，都不是永恒的名称。无任何名称，正是天地的元始。有最初的命名，乃是生育万物的神母。所以：从永恒普遍的虚无，可以理解道的消隐。从永恒的存有，可以观察道的连续。两者出自同一根源而名称不同。它们竟是如此玄奥。玄奥呵，玄奥！这正是洞察宇宙间一切神秘的大门。评析：本章开篇明义，树立高标。“道”是这章（也是老子全书）的核心概念，是老子最高的哲学范畴。在这文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7学习好资料欢迎下载里“道”是指一切存在的根源，是自然界最初的发动者，具有无限的潜在力量和创造力，天地间万物蓬勃的生长都是道的潜藏力不断创发的一种表现。“道”具有不可言说性，不可以概念化，是天地万物的根源和本源！本章旨在说明：（1）“道”具有不可言说性，精深玄妙；（2）“道”是万物的根源和初始。“无”和“有”用来指称“道”的，是用来表明“道”由无形质落实向有形质的一个过程。“无”并不等于零，相反，因为“道”具有潜藏的特性，不能为人的感观所认识；所以老子用“无”字来指称这个“不见其形”的特性。“无”在老子看来，蕴含着无限未显现的生机，“无”蕴涵着无限的“有。”这是老子思想的一个哲学出发点。老子就是从这里出发，去阐述他的政治哲学和人生哲学的。何谓“道”？在传统的古书中，大约便有三种意义与用法。（一）“道”就是道，也便是人世间所要行走的道路的道。犹如元人马致远在 秋思曲 中所写的“枯藤老树昏鸦，小桥流水人家，古道西风瘦马，夕阳西下，断肠人在天涯。”这个“古道西风瘦马”的道，便是道路的道。照说文意义的注释就是：“道者，径路也。”（二）“道”是代表抽象的法则、规律，以及实际的规矩，也可以说是学理上或理论上不可变易的原则性的道。如文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7学习好资料欢迎下载子产在左传 中所说的：“天道远，人道迩。”如子思在 中庸首章中所说：“天命之谓性，率性之谓道。”孙子所说：“兵者，诡道也。”等等。（三）“道”是指形而上的道。如易•系传所说：“形而上者谓之道，形而下者谓之器。”又如道书所说：“离有离无之谓道。”这便同于佛经上所说的：“即有即空，即空即有。”玄妙幽微，深不可测了！文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J1E9K7文档编码:CS9L4T9D10D3 HX1Z7T3V6H10 ZI3L10J