史记礼书拼音版.docx

八书礼书tdi shl gong yue ydng yd ng m<?i de ho zdi zhl wdn wii yl shi qnn zhimg qi rdn 11 yd太史公日：洋洋美德乎！宰制万物，役使群众，岂人力也zoi yO zhl dd xlng If gu«n guon son ddi son yi noi zhl yu6n ren qing er zhl 11 yi rdn哉？余至大行礼官，观三代损益，乃知缘人情而制礼，依人xing dr zu。y( qi su。you Idi shdng yf 性而作仪，其所由来尚矣。rCn dao jinn wi-i wan duan 91H jo wu sub bu nuan ydu jin yi rc-n yl shu fu yi xing人道经纬万端，规矩无所不贯，诱进以仁义，束缚以刑fd 9tl de hi>u zhc- wi-i zan lii zhdng zhd chdng r6ng sud yi z6n9 yl h& nd 6r zhdng qi wdn min罚，故德厚者位尊，禄重者宠荣，所以总一海内而整齐万民V。 rdn ti an jid chng w6i zhi jin yd cub hcng yi fdn qf shl mO hoo wti sQ w6i zhi也。人体安驾乘，为之金舆错衡以繁其饰；目好五色，为之fo fo wdnzlwng yi bioo qf neng Gr 他 zhongqing wdi zhi dido xi6 bo yin yl ddng qi xin神(fu)敲文章以表其能；耳乐钟磬，为之调谐八音以荡其心；kdu gfin wii wdi w6i zhi shu xh) suan xian yi zhi qiqing hdo zhnshbn wdi zhi zhurt mo gui甘五味，为之庶羞酸咸以致其美；情好珍善，为之琢磨圭bi yi tong qi yi gu da lu yue xf pf bian bu ch6ng Zhu xian dong yue da geng xuan jiu璧以通其意。故大路越席，皮弁布裳，朱弦洞越，大羹玄酒，sud yi fang qi yin chi iiu qi diao bi shi yl jun chdnchdo ting zun bei gui jian zhi xii xia所以防其淫侈，救其雕敝。是以君臣朝廷尊卑贵贱之序，下jl 11 shu che yii yi fa 96nq shi yin shi jid qu sdng jl zhi fen shi you yi shi wii ydu ji6及黎庶车舆衣服宫室饮食嫁娶丧祭之分，事有宜适，物有节wdnzh6nq ni yuezl jl gudn 0r wdn<j zh。 wu bii yii guan zhr yl文。仲尼日：“稀自既灌而往者，吾不欲观之矣。”zhMJShudi II fei Ie hudi da xido xidng yii gudnzhdng zhl jia jlan bai son gui xiin周衰，礼废乐坏，大小相逾，管仲之家，兼备三归。循fd shduzheng zhd jian wo yii shi she yi jian cha zhd wei zhi xidn r6ngzi zl xia men rdn zhi法守正者见侮于世，奢溢僭差者谓之显荣。自子夏，门人之gao di y& y6u yun chu jidn fen hua sheng li 0r shud rii wen fu zi zhi dao 6r 怙 dr高弟也，犹云“出见纷华盛丽而说，入闻夫子之道而乐，二zhd xin zhdn wii ndng zl ju6<t kudngzh6ngy6ng yl xia jk)n zi yU shi jiao bd hi yU者心战，未能自决”，而况中庸以下，渐渍于失教，被服于成俗乎？孔子日“必也正名”，于卫所居不合。仲尼没后，shdu y。zhi tu shdn yon 6r bii jo hud shl ql cho hub rii he hoi qi bii tdng zoi 受业之徒沈湮而不举，或适齐、楚，或入河海，岂不痛哉!ch<?ng so ha kdng zi yue bl yd zhdnamlngyo wei sud jo bo hd zhdng nl md h6uzhi qin ydu tian xio xi ndi lia gu6 H yf cdi zd qi shan sui bu he sheng zhi至秦有天下，悉内六国礼仪，采择其善，虽不合圣制，qi zun jun yi ch6nchao Ung jl jl yi go yi hi zhi yii gao zo guang ydu si hdi其尊君抑臣，朝廷济济，依古以来。至于高祖，光有四海，Shu sun tong po y6u SU6 Zeng yi jidn sun da di jie xi qfn gu Zi tian Zi Cheng hao Xia Zhi ZU6叔孙通颇有所增益减损，大抵皆袭秦故。自天子称号下至佐liao ji gdna shi gudnmlngshdo sud bion gdi xiao wdnji wdi ydusi yiyii ding yi IIxiao僚及宫室官名，少所变改。孝文即位，有司议欲定仪礼，孝wen hdo ddo jid zhi xu6yi wei fdn 11shi mdowu ylyd zhi 96n9hud wt-i he t-r9C1文好道家之学，以为繁礼饰貌，无益于治，躬化谓何耳，故bd qO zhi xido jing shi yu shi dd fo chao cud mi ng 川 shl wii xl ng ml ng sho gdn jidn xido jing 罢去之。孝景时，御史大夫晁错明于世务刑名，数干谏孝景yu。 zho h<5u ton fo chon zi yl 1190 jin zhi zhi yd jin do gixi zhuon zhi yl zhdng曰：“诸侯藩辅，臣子一例，古今之制也。今大国专治异政，b<i bing jing shi kftng bu kc chunn hduxido jing ydng q（ ji er liii gu6 pon ni yl cud不禀京师，恐不可传后。”孝景用其计，而六国畔逆，以错shdumfng tian z zhu cuo yl j径 n<5n shl zai yuan ang ya zhdng shi hdu guan zhd ydng jiao 首名，天子诛错以解难。事在袁盎语中。是后官者养交an lu dr yi md gdn fu yi安禄而已，莫敢复议。jin sho ng jf wGi ztwo zhi nJ shii zhi shl ling 9M9 ding yf shl yd nidn bu jiii hu6今上即位，招致儒术之士，令共定仪，十余年不就。或y6n 9a zhf tdi ping wdn min ha xl rui ying bian zhi ndi cdi fang sd ding zhi zud shnng言古者太平，万民和喜，瑞应辨至，乃采风俗，定制作。上wan zhi zhi zhdo yii sh> yu。goi shMming 仃 wdng gd yftu su6 y6u Xing shu lii 6r 16ng闻之，制诏御史曰：“盖受命而王，各有所由兴，殊路而同gui wei yin min er zuo zhui Su w6i zhi yd yi zhd xidnchdng tai gO bdi xing hd wang归，谓因民而作，追俗为制也。议者咸称太古，百姓何望？han yi yi jia zhi shi didn fd bii chudn wei zi sun h6 hua 16ng zh。h6n9 b6 zhi qidn zh0汉亦一家之事，典法不传，谓子孙何？化隆者闵博，治浅者bidn xid ko bu midn yandi yl tai chu zhi yuan gdi zhinsshub yl fii si- fen$） tdi shon褊狭，可不勉与！ ”乃以太初之元改正朔，易服色，封太山，dingzong mido bdi gudn zhi yl yi wei dionchdng chui zhi yii h心u yiln 定宗庙百官之仪，以为典常，垂之于后云。H y6u ren qir6n sheng ydu yu yu 6r bu de z6 bu neng wii fen fen er wu du礼由人起。人生有欲，欲而不得则不能无忿，忿而无度liang zd zheng zhcng zd luan xian wong d qi luan gii zhi 11 yi yi ydng rdn zhi yii gdi r6n量则争，争则乱。先王恶其乱，故制礼义以养人之欲，给人zhi qiu shl yii bu qi6n9 yu wu wa bu qu yii yii也r zhd xiang ddi 0r zhdng shl II zhi之求，使欲不穷于物，物不屈于欲，二者相待而长，是礼之sud qi yd 琬 II zhO ydng y。 ddo Ii6n<）wO wei sud yl ydng kdu ye ido kin fen 所起也。故礼者养也。稻粱五味，所以养口也；椒兰芬苣，sud yi yd ng bi # zhang gQ gudn xian suft yl yang W yt kd Idu wen zhang su6 yi yang mu所以养鼻也；钟鼓管弦，所以养耳也；刻镂文章，所以养目gu 11 zhd ydng y4 故礼者养也。shu fong chudng zi jl xi su6 yl ydng ti 祥；疏房床笫儿席，所以养体也:jon zl jl dG qf yong ydu hoo ql bidn ye sud wi bidn zhf gul jidn y6u dfng zhong君子既得其养，又好其辨也。所谓辨者，贵贱有等，长shdo yftu cho pin f(i qingzhdng jift you chng yt- gu tian zl do 10 yud xl su6 yl ydng ti y。 少有差，贫富轻重皆有称也。故天子大路越席，所以养体也；3 zfii chdu suft yi yang bi y0 qidn yftu cuo hdng su。yi yang mu 於 ha Iu6n zhf shng 侧载臭苣，所以养鼻也；前有错衡，所以养目也；和鸾之声，bu zhdng wQ xiong zhnuzhdng shdosud yi yang dr y& long qi jia步中武象，骤中韶潼，所以养耳也；龙旗九SU6 yi ydng xin yd qin si chi hu jiao ml 16ng su6 yi ydng Wei yd gii da lu 旅，所以养信也；寝兄持虎，鲸鞫弥龙，所以养威也。故大路 zhi md bl xin zhl jiao shun ran hdu cheng zhi su6 yl ydng an yc* shu zhi fu chu si yao 之马，必信至教顺，然后乘之，所以养安也。孰知夫出死要 ji。zhi sud yi ydngshcng yf sho zhi to qing fdi ydns zhi suo yi ydng 以>i ye shu zhi to 96ng jlng 节之所以养生也。孰知夫轻费用之所以养财也，孰知夫恭敬Cl rd ng zhi su<,> yi yong on yA shO zhi to II yl w6n II zhi sw：> yi ydng qi ng 术辞让之所以养安也，孰知夫礼义文理之所以养情也。rdn gfiu shcng zhi wd jian ruo zh& bi Si gdU li Zhi Wei jian rud zhd bi hai dai人苟生之为见，若者必死；苟利之为见，若者必害；怠duo zhi wdi an rud zhe bi wei qinshenq zhi wei an rud zh bi mii> g。sheng rn yi zhi 惰之为安，若者必危；情胜之为安，若者必灭。故圣人一之yii II yi zd lidng d。zhi yi yl zhT yu qfngx'ng zd lidn<)shl zhi yl gu ni zhd jidnq 于礼义，则两得之矣；一之于情性，则两失之矣。故儒者将shi ren lid ngzhi zhd y6 md zhd jidng shl Mn lidng shT zhT zhi- yd shl rd mb zhi fen使人两得之者也，墨者将使人两失之者也。是儒墨之分。zhi bian 2hi ji yd qidng gii zhi bdn yd Wei Xing zhi dao ydgong mt ng Zhi Z6ng yd治辨之极也，强固之本也，威行之道也，功名之总也。wdnggong y6u zhi sub yi yi tian xia ch6n zhu h6u # fii ydu zhi su6 yi juan shi- ji y王公由之，所以一天下，臣诸侯也；弗由之，所以捐社稷也。9a jian 9c h bing bu zQ yi wd shdngjjao ch6n<jshen chi bii zUyi wd gii yan lingf6nxfns bii故坚革利兵不足以为胜，高城深池不足以为固，严令繁刑不za yl wdi wei y6u qi ddo z6 xfngbii y6u qi ddo z<- fdi cho renjiao gC xrsi sud足以为威。由其道则行，不由其道则废。楚人蚊革犀兜，所yi wd ji。 jion ni jin shl won zhi jti 於 shi zuon nj 你ng chdi qing h piaoci nJ以为甲，坚如金石；宛之银铁施，钻如蜂至，轻利剽遨，卒如feng rtn 6r bing ddi yii chui sha tdng md si yon zhung qi cho fen er wdi si ccn燥风。然而兵殆于垂涉，唐昧死焉；庄藉起，楚分而为四参。shi qi wii jidn 骗 h bins zdi qf su6 yi Wng zhi zhs 词 qf doo ga yfi ro ying yi w6i xidn 是岂无坚革利兵哉？其所以统之者非其道故也。汝颍以为险,jiang han yi wd chi zti zhi yi deng Ifn yudn zhi yi fangchdng rdn dr qin shi zhi yan ying江汉以为池，阻之以邓林，缘之以方城。然而秦师至鄢郢，jo ruo zhen gdo shi qi Wu gu Sai xidn Zu Zai qf su6 yi Mng zhi zhd fei qf dao gu yd举若振藁。是岂无固塞险阻哉？其所以统之者非其道故也。zhdu pdu bi gan qiu ji Zl Wei pdo 96 Xing sha Wii gu shi chdn xia lin ran md bi qi纣剖比干，囚箕子，为炮格，刑杀无辜，时臣下慎然，莫必其mlns rdn 6r zh<ju shT zhi 6r ling bu xing hu xia bu nCngybnn qi min shi qi linn bii ydn命。然而周师至，而令不行乎下，不能用其民。是岂令不严，xfng bu zui qi su。yi tdng zhT zhc- fei qf duo gii yG 刑不陵哉？其所以统之者非其道故也。gu zhd zhi bi ng ge mdo gong shi dr yi rdn dr df gud bii dai shi dr qu Cheng gUo古者之兵，戈矛弓矢而已，然而敌国不待试而讪。城郭bu ji gdu chi bu ju+ gu sdi bu shu ji bion bu zhang ran dr gU6 yan ran bu Wei Wai不集，沟池不掘，固塞不树，机变不张，然而国晏然不畏外<?r gG zho wu ta 9Ci yan mi ng dao 0r jun fen zhi shi shi dr cheng di zhi zd xia yinfj而固者，无他故焉，明道而均分之，时使而诚爱之，则下应zhi ni jingxidng ydu bu y6u mln<j zhd rdn hdu qi zhi yi xina zd mln zhi zu I yi gO xtng之如景响。有不由命者，然后俟之以刑，则民知罪矣。故刑yi rdn 6r tion xid hi zui mn bo you qi shdng zhi zul zhi zdi jl yd shi gti xtng fd shing一人而天下服。罪人不尤其上，知罪之在己也。是故刑罚省6r woi xing nJ lid wO to gO yon y6u q( ddo gii yC gO ydu qi ddo zo xfng bii y6u而威行如流，无他故焉，由其道故也。故由其道则行，不由qi dao z© 怙igo zhs dl ydo zht zhi tidn xia yfi gdi sfw> yi Mn xing 6r r6n dr tidn xia zhi其道则废。古者帝尧之治天下也，盖杀一人刑二人而天下治。chu6n yuewei li 6r bu shi xf ng cud 6r bu yong传日：“威厉而不试，刑措而不用。”tian di zht? sheng zhi bdn yd xian zo zhd l(*i zhi bi-n yd jan shi zhc* zhi zhi天地者，生之本也；先祖者，类之本也；君师者，治之Zn y6 wU tion dl 6 sh?ng wii xion zo 6 cha wvi jon shi 6 zhi son zhd pionwdng本也。无天地恶生？无先祖恶出？无君师恶治？三者偏亡，z6 wu an en 9tl II shdng shi tion xid shi di zon xidn zO ©r 16ng jan sht shi H则无安人。故礼，上事天，下事地，尊先祖而隆君师，是礼zhi son bn yfi之三木也。gti wdng zhe tion tdi zo zho hdu bii 96n hu6i ck)i fu shi ydu chdngzong sud yi bidn gu)故王者天太祖，诸侯不敢怀，大夫土有常宗，所以辨贵gui jidn zhi de zhi Zn yi jiao ch6u ho tion zf shd zhi ha zho h6u han jf shi a o贵贱治，得之本也。郊畴乎天子，社至乎诸侯，函及土大fo sud yf bidn zon zhf shi zon boi zhd shi bei y( ji> zhe jti y( xioo zhf xioo gO y6u夫，所以辨尊者事尊，卑者事卑，宜镇者银，宜小者小。故有yftu有tifin xid zh? shi qi shi yftu yi gu6 zha shi wfi shi yftu wfi ch6ng zhi di zh? shi sfin shi天下者事七世，有一国者事五世，有五乘之地者事三世, son chdng zhi di zhd shl dr shi ydu te sheng dr shl zhf bu de il zong miao su6 yi bion ji hdu三乘之地者事二世，有特牲而食者不得立宗庙，所以辨积厚zhd liu Zd gudng ji b6 zh& liu Z0 xia ye者流泽广，积薄者流泽狭也。do xiongshdngxuin zon zO shdngxing yO xian dd geng gui shl yin zhi Zn ya dd xidng大飨上玄尊，俎上腥鱼，先大羹，贵食饮之本也。大飨shdngxuhn zon er y6ng b6 jia sh( xldn sho Jl er fdn doo lidng jl jl xidn dd geng 6r bfio shii xio上玄尊而用薄酒，食先黍稷而饭稻粱，祭哓先大羹而饱庶羞,gui bn 6r qin yong * gui b0n zhi woi w©n qin yftng zhi wai II lidng zhs h© 6r ch6ng won贵本而亲用也。贵本之谓文，亲用之谓理，两者合而成文，yi gui toi yi Shi Wei da 16ng gu zon zhi shang xuan Zun y4 Zu zhi Shang Xi ng yii y4 d<)u以归太一，是谓大隆。故尊之上玄尊也，俎之上腥鱼也，豆Zhi xian da geng yi yd li jue fii CUi 乎 chdng Shi Zu fii chdng yd San you zhi fu shi之先大羹，一也。利爵弗碎也，成事俎弗尝也，三侑之弗食yc da hun zhi wei fii qi yd da miao zhi wei ndi shi y。 shl ju6 zhi wi-i xido lidn yi也，地一之耒废弄也,天庙之耒内户也,始绝之耒小天,一yt da li) zhi s£i ch6u yd jiao zhi mdsdng fu zhi xidn sdn md yi yf san ni6n ko也。大路之素畴也，郊之麻，虢，丧服之先散麻，一也。三年哭zhi bo ton y6qingmido zhi ge yl chdng er sin tdn xidn y zhongshdng fa 96 zho xidn之不反也，清庙之歌一倡而三叹，县一钟尚拊膈，朱弦Cr t6ng yu。 yl yG而逋越，一也。fdn h shi hu tuu chong hu wdn zhbng hu shui gu zhi bdi qinq wen ju jin qi凡礼始乎脱，成乎文，终乎税。故至备，情文俱尽；其ci qins WL-n dai shdng ql xia fti qln» yl »uT tdi yl tian di yl he rl yui, yl minq次，情文代胜；其下，复情以归太一。天地以合，日月以明，si shi yl xO xingchdn yi xlng jiong hd yl Iio wdn wii yl chdng hdo wii yi jid xt四时以序，星辰以行，江河以流，万物以昌，好恶以节，喜nt> yi eking yi wGi xid zd shun yl wdi shdng z6 ml ng怒以当。以为下则顺，以为上则明。tdi shl gong yue zhi yl zai 11 16ng yi w6i ji6r tian xia mb zhi n6ng yi sun yd太史公曰：至矣哉！立隆以为极，而天下莫之能益损也。Zn md xian<jshun zhdng shl xianjjyi nj zhi wen ydu yl bianzhi cha you yl shud tian xia edng zhi本末相顺，终始相应，至文有以辨，至察有以说。天下从之zhd zhi bi) c6ng zhd IW)n edng zhi zht，dn bii 06n9 zhe- wei xioo ren bii n6ng ze ye者治，不从者乱；从之者安，不从者危。小人不能则也。li zhi maochdngshen yi jian bdi 16ng yi zhi cha ru yan 0r aid qi maochdng da yl礼之貌诚深矣，坚白同异之察，入焉而弱。其貌诚大矣，shan zud didn zhi bidnIdu zhi shuo r£i yan 6r wang qi maochong gao yi bao man zi sui擅作典制褊(bidn)陋之说，入焉而望。其貌诚高矣，暴慢恣睢,qing su yi wd gdo zhi sho rii yan " duigu sh6ngehngchonz6 bu ku qi yi qu zhf轻俗以为高之属，入焉而队。故绳诚陈，则不可欺以曲直;hengchdngxuan Z自 bu kt qi yi qi ng Zhong gui jo cheng CUo Ze bu kd qi yf fang yuan jun 衡诚悬，则不可欺以轻重；规矩诚错，则不可欺以方员；君zi shdn IIz6 bii ke qi yi zha wei gu shdng zhd zhi zhi zhi yd hdng zhd pin zhi子审礼，则不可欺以诈伪。故绳者，直之至也；衡者，平之zhi yd gui ju zhd fang yuan zhi zhi ye- 11 zhd rc*n dao zhi ji yc> ran 0r bii fd II至也；规矩者，方员之至也；礼者，人道之极也。然而不法礼zhd bu za h wei zhi wO fang zhi min fo li zii 11 wei zhi you fung zhi shk II zhi者不足礼，谓之无方之民；法礼足礼，谓之有方之士。礼之zhong neng si suo wei zhi neng Io Mng 10 wCi yl wii zhi Mng gO neng Id n6ng gti中，能思索，谓之能虑；能虑勿易，谓之能固。能虑能固，jio hdo zhi yon shGng yl lion zhd goo zhi j( ye dl zhf xid zhi ji yt rl yu6加好之焉，圣矣。天者，高之极也；地者，下之极也；日月zh。 ming zhi ji ye wii qidng zhf gudng do zhi ji ys shong Mn zha dno zhi jf yt- 者，明之极也；无穷者，广大之极也；圣人者，道之极也。yl edi wu wei y&n« yl gui jidn wdi wen yi duo shdo w6i yi yl 16ng shd wei ydo以财物为用，以贵贱为文，以多少为异，以隆杀为要。wen mdo f6n qing yti sh6ng 11 zhi long y6 w6n mdosh&ng qing yu f6n11 zhi sho yd文貌繁，情欲省，礼之隆也；文貌省，情欲繁，礼之杀也;wen moo qing y0 xiong w«>i nd wdi bioo 11b!ngxfng dr z6 11 zhi zhftng liti y6 jon zl shdng zhi文貌情欲相为内外表里，并行而杂，礼之中流也。君子上致qi Irtng xid jin qf shd r zhftng chu qi zhftng g zhdu chi ch?nggufing wu ba wdi shl yi jun其隆，下尽其杀，而中处其中。步骤驰骋广鹫不外，是以君zi zhi xing shftugng ting y0的n yu shi yti shi jun zi yf- wdi shl mfn yo yti shi子之性守宫庭也。人域是域，士君子也。外是，民也。于是zh6ng yan fang hudngzhou jia Qu de qf Ci Xu sheng ren yd gu hoU Zhd li zhi ji yd中焉，房皇周演，曲得其次序，圣人也。故厚者，礼之积也;da zhG II zhi gudng y0 gao zh<? Il zhi l6n<j yd mi ng zhd li zhi jin y0大者，礼之广也；高者，礼之隆也；明者，礼之尽也。II yin Mn xin 恻 C6ng lion xid h© chan9 shi mdojiii bi xing yo yl zhi 11礼因人心，非从天下。合诚饰貌，救弊兴雅。以制黎肥，yf shi z6n9 shd qing w<>n k? zhdng feng sha nfin jid ztwmg ni zu6 shu sun tftng yt sheng以事宗社。情文可重，丰杀难假。仲尼坐树，孙通慈野。圣ren zud jiao wdng bu ydu zhd人作教，罔不由者。