专八汉译英十篇(共6页).docx

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1、精选优质文档-倾情为你奉上1暮色中，河湾里落满云霞，与天际的颜色混合一起，分不清哪是流云哪是水湾。也就在这一幅绚烂的图画旁边，在河湾之畔，一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来，看一眼这美丽的黄昏。也许它们要抓紧时间，在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了，他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美，让它们长得肥滚滚的。如果走近了,你会发现它们洁白的牙齿，以及那丰富而单纯的表情。2都市寸土千金，地价炒得越来越高，今后将更高。拥有一个小小花园的希望，对寻常之辈不啻是一种奢望，一种梦想。我想，其实谁都有一个小小花园，这便是我们的内心世

2、界。人的智力需要开发，人的内心世界也是需要开发的。人和动物的区别，除了众所周知的诸多方面，恐怕还在于人有内心世界。心不过是人的一个重要脏器，而内心世界是一种景观，它是由外部世界不断地作用于内心渐渐形成的。每个人都无比关注自己及至亲至爱之人心脏的渐损，以至于稍有微疾便惶惶不可终日。但并非每个人都关注自己及至亲至爱之人的内心世界的阴晴。 3手机刷新了人与人的关系。会议室门口通常贴着一条通告：请与会者关闭手机。可是会议室里的手机铃声仍然响成一片。我们都是普通人，并没有多少重要的事情。尽管如此，我们也不会轻易关掉手机。打开手机象征我们与这个世界的联系。手机反映出我们的社交饥渴症。最为常见的是，一个人走

3、着走着突然停下来，眼睛盯着手机屏幕发短信。他不在乎停在马路中央还是厕所旁边。4朋友关系的存续是以相互尊重为前提的，容不得半点强求、干涉和控制。朋友之间，情趣相投、脾气对味则合、则交；反之，则离、则绝。朋友之间再熟悉、再亲密，也不能随便过头、不恭不敬。不然，默契和平衡将被打破，友好关系将不复存在。每个人都希望拥有自己的私密空间，朋友之间过于随便，就容易侵入这片禁区，从而引起冲突，造成隔阂。待友不敬，或者只是一件小事，却可能已埋 下了破坏性的种子。维持朋友亲密关系的最好办法是往来有节，互不干涉。 5大自然对人的恩赐，无论贫富，一律平等。所以人们对于大自然，全都一致并深深地依赖着。尤其在乡间，上千年

4、来人们一直以不变的方式生活着。种植庄稼和葡萄，酿酒和饮酒，喂牛和挤奶，锄草和载花；在周末去教堂祈祷和做礼拜，在节日到广场拉琴、跳舞和唱歌；往日的田园依旧是今日的温馨家园。这样，每个地方都有自己的传说，风俗也就衍传了下来。 6得病以前，我受父母宠爱，在家中横行霸道，一旦隔离，拘禁在花园山坡上一幢小房子里，我顿觉打入冷宫，十分郁郁不得志起来。 一个春天的傍晚，园中百花怒放，父母在园中设宴，一时宾客云集，笑语四溢。我在山坡的小屋里，悄悄掀起窗帘，窥见园中大千世界，一片繁华，自己的哥姐，堂表弟兄，也穿插其间，个个喜气洋洋。一霎时，一阵被人摈弃，为世所遗的悲愤兜上心头，禁不住痛哭起来。7在人际关系问题上

5、我们不要太浪漫主义。人是很有趣的，往往在接触一个人时首先看到的都是他或她的优点。这一点颇像是在餐馆里用餐的经验。开始吃头盘或冷碟的时候，印象很好。吃头两个主菜时，也是赞不绝口。愈吃愈趋于冷静，吃完了这顿宴席，缺点就都找出来了。于是转喜为怒，转赞美为责备挑剔，转首肯为摇头。这是因为，第一，开始吃的时候你正处于饥饿状态，而饿了吃糠甜如蜜，饱了吃蜜也不甜。第二，你初到一个餐馆，开始举筷时有新鲜感，新盖的茅房三天香，这也可以叫做“陌生化效应”吧。8一个人的生命究竟有多大意义，这有什么标准可以衡量吗？提出一个绝对的标准当然很困难；但是，大体上看一个人对待生命的态度是否严肃认真，看他对待劳动、工作等等的态

6、度如何，也就不难对这个人的存在意义做出适当的估计了。 古来一切有成就的人，都很严肃地对待自己的生命，当他活着一天，总要尽量多劳动、多工作、多学习，不肯虚度年华，不让时间白白地浪费掉。我国历代的劳动人民及大政治家、大思想家等等都莫不如此。9中国民族自古以来不把人看作高于一切，在哲学文艺方面的表现都反映出人在自然界中与万物占着一个比例较为恰当的地位，而非绝对统治万物的主宰。因此我们的苦闷，基本上比西方人为少为小；因为苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多，因此欲望也小得多。况中国古代素来以不滞于物，不为无役为最主要的人生哲学。并非我们没有守财奴，但比起莫利哀

7、与巴尔扎克笔下的守财奴与野心家来，就小巫见大巫了。中国民族多数是性情中正平和、淡泊、朴实，比西方人容易满足。10生活就像一杯红酒，热爱生活的人会从其中品出无穷无尽的美妙。将它我在手中仔细观察，它的暗红色中有血的感觉，那正是生命的痕迹。抿一口留在口中回味，它的甘甜中有一丝苦涩，如人生一般复杂迷离。喝一口下肚，余香沁人心脾，让人终生受益。 红酒越陈越美味，生活越丰富越美好。当人生走向晚年，就如一瓶待开封的好酒，其色彩是沉静的，味道中充满慷慨与智慧。 1参考译文：Beside this picture with profusions of colors, a group of sheep are l

8、owing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the

9、 shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water plants have untried the sheep, making them grow as fat as balls. When approaching near, you would find their lily-white teeth and a

10、variety of innocent facial impressions. 2参考译文：In fact, I think everyone has a small garden and that is our inner world. Peoples intelligence needs to be developed, so does the inner world. The difference between people and animals, in addition to the many well-known, is also in the inner world. The

11、heart is an important organ; however, the inner world is a landscape. It gradually took shape under the constant influence of the outside world on the heart. Everyone is so concerned about the health of the hearts of their loved ones as well as his that a slight disease would cause great anxiety. Bu

12、t not everyone is concerned about the inner world of themselves and their loved ones. 3 参考译文：Cell phone has altered human relations. There is usually a note on the door of conference room, which reads close your handset. However, the rings are still resounding in the room. We are all common people a

13、nd has few urgencies to do. Still, we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our thirst for socialization. We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone, disregard of his

14、 location, whether in road center or beside restroom. 4参考译文： Friends tend to become more intimated if they have the same interests and temper, they can get along well and keep contacting; otherwise they will separate and end the relationship. Friends who are more familiar and closer can not be too c

15、asual and show no respect. Otherwise the harmony and balance will be broken, and the friendship will also be nonexistent any more. Everyone hopes to have his own private space, and if too casual among friends, it is easy to invade this piece of restricted areas, which will lead to the conflict, resu

16、lting in alienation. It may be a small matter to be rude to friends; however, it is likely to plant the devastating seeds. The best way to keep the close relationship between friends is to keep contacts with restraint, and do not bother each other.5参考译文：The bounty of nature is equal to everyone, ric

17、h or poor, and therefore all men are strongly attached to her. This is particularly true in the rural areas, where people have kept the same lifestyle for a millennium or so. They plant crops and grapevines, brew wine to drink, feed cows to milk, and weed gardens to grow flowers. They go to church a

18、t weekends, and they meet in the square on holidays, playing the violin, singing and dancing. The age-old land remains the same as their family hearth. Each place boasts its folklore and thereby social customs go down. 6 参考译文：Before I fell ill, I had been the bully under our roofs (in my family) owi

19、ng to my doting parents. Feeling like being deposed into a cold palace, I began to taste the bitterness of depression and frustration immediately after I was segregated and confined in a small house on a hillside in our garden. On a spring evening, my parents gave a banquet in the garden where a pro

20、fusion of flowers were in full bloom. In no time, crowd of their guests collected and laughter was heard all over there. I, without being noticed, lifted the curtain in my small room, only to spy the bustle of a kaleidoscopic world down in the garden, and my elder sisters, brothers and cousins, each

21、 full of the joys of spring, were shuttling among the guests/helping treat(host) the guests . Quickly enough, I was thrown into a fist of sorrowful anger at being forgotten and discarded by the rest and could not help crying my heart out.7参考译文：We should not be too romantic in interpersonal relations

22、. Human beings are interesting in that they tend to first see good in a new acquaintance. This is like dining in a restaurant. You will be not only favorably impressed with the first two courses. However, the more you have, the more sober you become until the dinner ends up with all the flaws expose

23、d. Consequently, your joy would give way to anger; your praises to criticism or even fault-finding; and your nodding in agreement to shaking the head. What accounts for all this is, in the first place, you are hungry when you start to eat. As the saying goes,“Hunger is the best sauce”, and vice vers

24、a.8参考译文：What is the significance of life? Is there any criterion for its measurement? Difficult as it is to advance an absolute one, it will not be so to judge the very meaning of ones existence generally from whether he is serious about life and what his attitudes are towards work and life. Through

25、out the ages, all people of accomplishment take their lives seriously. As long as they are alive, they would rather devote themselves to more work and study than let a single minute slip by in vain. And the same is true of the common laborers as well as the great statesmen and thinkers in our countr

26、y.9参考译文：Since ancient times the Chinese nationalities have never considered human beings to be superior to every other species. As is reflected in Chinese philosophy, literature and art, in the natural world human beings occupy a positioning proportion to all other creatures and the former do not ab

27、solutely dominate the latter. Therefore, generally speaking, we Chinese feel depressed less often and less severely than people in the west, for the intensity of ones depression literally changes along with the magnitude of ones desire and ambition. As people in an agricultural society enjoy much fe

28、wer comforts than those in an industrial society, they have fewer desires or wishes. Besides, ancient Chinese always took it as their most fundamental philosophy of life that one should not merely be confined to material pursuits, or be kept in bondage by material things. It is quite true that there

29、 are misers in China. But Chinese misers prove less miserly and less ambitious when they are compared with those misers and careerists described by Moliai and Balzac. Being very mild-tempered, most of the ethnic groups in China live a simple life without worldly desires. In comparison with western p

30、eople, the Chinese people are easily satisfied. 10参考译文：Life should be like a glass of wine. It never runs short of wonders for those who truly enjoy it. Hold the glass in your hand, and watch the wine carefully, you can see its sanguine color, the color of life very much like blood. Take a sip and h

31、ave it in your mouth for a while, and you can tell a hint of bitterness amongst sweetness, likewise our life fares, which who can say is not a mixture of both? And then let the wine go down the throat, and its aroma permeates your whole body, and you get the best of it. The older the vintages is, the better the wine tastes. In just the same manner, the richer ones life is, the more colorful it becomes. A man in his old age can be likened to a bottle of fine wine to be opened, deep and quiet in its color yet rich in generosity and wisdom in its flavor.专心-专注-专业