新标准大学英语综合教程2原文(18页).doc
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1、-新标准大学英语综合教程2原文-第 18 页新标准大学英语综合教程2原文UNIT1College just isnt special any more1If you can remember anything about the 1960s, you werent really there, so the saying goes. It may be true for those who spent their college years in a haze of marijuana smoke. But there is one thing everyone remembers about
2、the 1960s: Going to college was the most exciting and stimulating experience of your life. 2In the 1960s, Californias colleges and universities had transformed the state into the worlds seventh largest economy. However, Berkeley, the University of Californias main campus, was also well-known for its
3、 student demonstrations and strikes, and its atmosphere of political radicalism. When Ronald Reagan ran for office as governor of California in 1966, he asked if Californians would allow a great university to be brought to its knees by a noisy, dissident minority. The liberals replied that it was th
4、e ability to tolerate noisy, dissident minorities which made universities great. 3On university campuses in Europe, mass socialist or communist movements gave rise to increasingly violent clashes between the establishment and the college students, with their new and passionate commitment to freedom
5、and justice. Much of the protest was about the Vietnam War. But in France, the students of the Sorbonne in Paris managed to form an alliance with the trade unions and to launch a general strike, which ultimately brought about the resignation of President de Gaulle. 4It wasnt just the activism that c
6、haracterized student life in the 1960s. Everywhere, going to college meant your first taste of real freedom, of late nights in the dorm or in the Junior Common Room, discussing the meaning of life. You used to have to go to college to read your first forbidden book, see your first indie film, or fin
7、d someone who shared your passion for Jimi Hendrix or Lenny Bruce. It was a moment of unimaginable freedom, the most liberating in your life. 5But wheres the passion today? Whats the matter with college? These days political, social and creative awakening seems to happen not because of college, but
8、in spite of it. Of course, its true that higher education is still important. For example, in the UK, Prime Minister Blair was close to achieving his aim of getting 50 per cent of all under thirties into college by 2010 (even though a cynic would say that this was to keep them off the unemployment s
9、tatistics). Yet college education is no longer a topic of great national importance. Today, college is seen as a kind of small town from which people are keen to escape. Some people drop out, but the most apathetic stay the course because its too much effort to leave. 6Instead of the heady atmospher
10、e of freedom which students in the 1960s discovered, students today are much more serious. The British Council has recently done research into the factors which help international students decide where to study. In descending order these are: quality of courses, employability prospects, affordabilit
11、y, personal security issues, lifestyle, and accessibility. College has become a means to an end, an opportunity to increase ones chances on the employment market, and not an end in itself, which gives you the chance to imagine, just for a short while, that you can change the world. 7The gap between
12、childhood and college has shrunk, and so has the gap between college and the real world. One of the reasons may be financial. In an uncertain world, many children rely on their parents support much longer than they used to. Students leaving university in the 21st century simply cannot afford to set
13、up their own home because its too expensive. Another possible reason is the communications revolution. Gone are the days when a son or daughter rang home once or twice a term. Today students are umbilically linked to their parents by their cell phones. And as for finding like-minded friends to share
14、 a passion for obscure literature or music, well, we have the Internet and chat rooms to help us do that. 8Bliss was it in that dawn to be alive, 9But to be young was very heaven! 10 Wordsworth may have written these lines about the French Revolution, but they were also true for the students of the
15、1960s. So why arent they true for the students of today? UNIT2How empathy unfolds1The moment Hope, just nine months old, saw another baby fall, tears welled up in her own eyes and she crawled off to be comforted by her mother, as though it were she who had been hurt. And 15-month-old Michael went to
16、 get his own teddy bear for his crying friend Paul; when Paul kept crying, Michael retrieved Pauls security blanket for him. Both these small acts of sympathy and caring were observed by mothers trained to record such incidents of empathy in action. The results of the study suggest that the roots of
17、 empathy can be traced to infancy. Virtually from the day they are born infants are upset when they hear another infant cryinga response some see as the earliest precursor of empathy. 2Developmental psychologists have found that infants feel sympathetic distress even before they fully realize that t
18、hey exist apart from other people. Even a few months after birth, infants react to a disturbance in those around them as though it were their own, crying when they see another childs tears. By one year or so, they start to realize the misery is not their own but someone elses, though they still seem
19、 confused over what to do about it. In research by Martin L. Hoffman at New York University, for example, a one-year-old brought his own mother over to comfort a crying friend, ignoring the friends mother, who was also in the room. This confusion is seen too when one-year-olds imitate the distress o
20、f someone else, possibly to better comprehend what they are feeling; for example, if another baby hurts her fingers, a one-year-old might put her own fingers in her mouth to see if she hurts, too. On seeing his mother cry, one baby wiped his own eyes, though they had no tears. 3Such motor mimicry, a
21、s it is called, is the original technical sense of the word empathy as it was first used in the 1920s by E. B. Titchener, an American psychologist. Titcheners theory was that empathy stemmed from a sort of physical imitation of the distress of another, which then evokes the same feelings in oneself.
22、 He sought a word that would be distinct from sympathy, which can be felt for the general plight of another with no sharing whatever of what that other person is feeling. 4Motor mimicry fades from toddlers repertoire at around two and a half years, at which point they realize that someone elses pain
23、 is different from their own, and are better able to comfort them. A typical incident, from a mothers diary: 5A neighbors baby cries and Jenny approaches and tries to give him some cookies. She follows him around and begins to whimper to herself. She then tries to stroke his hair, but he pulls away.
24、 He calms down, but Jenny still looks worried. She continues to bring him toys and to pat his head and shoulders. 6At this point in their development toddlers begin to diverge from one another in their overall sensitivity to other peoples emotional upsets, with some, like Jenny, keenly aware and oth
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