大学英语主题演讲讲话发言稿参考范文（精选20篇）.docx

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1、大学英语主题演讲讲话发言稿参考范文（精选20篇）发布时间：2022-09-05 大学英语演讲稿（精选20篇） 大学英语演讲稿 篇1 Let me begin my speech with a replay of scenes familiar to most, if not all, of those present here today. Mum, I'm sorry, but I need 3,000 yuan for my tuition this year. Mum, it is my friend's birthday tomorrow, I must buy her

2、 a present. Mum, this jacket was out of fashion long ago, would you do me a favor? Take. Take. Take. The relationship between a mother and a child always seems to follow such a pattern. I know my mother is always there for me, providing me with everything I need; from food to clothing, from tuition

3、to pocket money. I never thought twice about all she did until one day she said, Will there be a time that you'll say you have taken enough from me? Like a child endlessly asking, we humans, throughout history, have been continually demanding what we desire from nature. We enjoy the comfort and

4、beauty of our furniture, yet we never bother to think about the serious soil erosion caused by deforestation. We take it for granted that we must warm ourselves in winter times, yet we seldom realize the burning away of precious natural resources. We appreciate all the prosperity from the developmen

5、t of modern industry, yet few would give the slightest consideration to the global air and water pollution caused by industrial wastes. Our ruthless exploitation has permanently impaired our mother earth. As we tragically learned from last summer's floods. we cannot continue our carelessness. Fi

6、nally, standing here at the threshold of the 21st century, we cannot help thinking of our posterity. Nature is not only the mother of the present generation, but also the mother of the generations to come. How severely our descendents will criticize us if we leave them a barren and lifeless mother?

7、How much more they will appreciate us if we give them a world of harmony to inherit? Let us start respecting and caring for nature from now on. Let us start the campaign of creating a mutually beneficial relationship between people and nature right from this moment. With this new start, I firmly bel

8、ieve, that our children, and our children's children will live in a brand new age of green trees, clean air, crystal water, blue sky and an even more promising world! 大学英语演讲稿 篇2 Over the past Spring Festival, I got involved in a family dispute. Right before I got home, four satellite channels of

9、 CCTV were added to the 14 channels we had already had. In prime time at night, they all had interesting shows. Therefore, the five of us-my parents, my sisters and I-had to argue over what to watch. Finally, we agreed that we should watch the "most interesting" program. If wecould agree w

10、hat that was. However, all of us there remember that for a long time after we had TV, there were only one or two channels available. The increase in options reveals an important change in our life: the abundance of choice. Fifteen years ago we all dressed in one style and in one color. Today, we sel

11、ect from a wide variety of designs and shades. Fifteen years ago, we read few newspapers. Today, we read English newspapers like the China Daily and the 21st Century, as well as various Chinese newspapers. Fifteen years ago, English majors took only courses in language and literature. Today, we also

12、 study Western culture, journalism, business communications, international relations, and computer science. The emergence of choices marks the beginning of a new era in China's history; an era of diversity, of material and cultural richness, and an era of the rebirth of the Chinese nation. We en

13、joy the abundance of choice. But this has not come easily. About 150 years ago, China was forced to open up its door by Western canons and gunboats. It has been through the struggle and sacrifice of generations that we finally have gained the opportunity to choose for ourselves. The policy of reform

14、 and openness is the choice that has made all the difference. Like others of my age, I'm too young to have experienced the time when the Chinese people had no right to choose. However, as the next century draws near, it is time to ask: What does choice really mean to us young people? Is choice a

15、 game that relies on chance or luck? Is choice an empty promise that never materializes? Or is choice a puzzle so difficult that we have to avoid it? First, I would like to say: To choose means to claim opportunities. I am a third-year English major. An important choice for me, of course, is what to

16、 do upon graduation. I can go to graduate school, at home or abroad. I can go to work as a teacher, a translator, a journalist, an editor and a diplomat. Actually, the system of mutual selection has allowed me to approach almost every career opportunity in China. Indeed, this is not going to be an e

17、asy choice. I would love to work in such big cities as Beijing or Shanghai or Shenzhen. I would also love to return to my hometown, which is intimate, though slightly lagging in development. I would love to stay in the coastal area where life is exciting and fast-paced. I would also love to put down

18、 roots in central and western China, which is underdeveloped, but holdsgreat potential. All of these sound good. But they are only possibilities. To those of us who are bewildered at the abundance of opportunities, I would like to say: To choose means to accept challenge. To us young people, challen

19、ge often emerges in the form of competition. In the next century, competition will not only come from other college graduates, but also from people of all ages and of all origins. With increasing international exchanges, we have to face growing competition from the whole outside world. This is calli

20、ng for a higher level of our personal development. Fifteen years ago, the knowledge of a foreign language or of computer operation was considered merely an advantage. But today, with wider educational opportunities, this same knowledge has become essential to everyone. Given this situation, even our

21、 smallest choices will require great wisdom and personal determination. As we gain more initiative in choice making, the consequence of each choice also becomes more important. As we gain more initiative in choice making, the consequence of each choice also becomes more important. Nuclear power, for

22、 instance, may improve our quality of life. But it can also be used to damage the lives and possessions of millions. Economic development has enriched our lives but brought with it serious harm to our air, water and health. To those of us who are blind to the consequences of their choices, I would l

23、ike to say, To choose means to take responsibility. When we are making choices for ourselves, we cannot casually say: "It's just my own business. " As policy makers of the next century, we cannot fail to see our responsibility to those who share the earth with us. The traditional Chine

24、se culture teaches us to study hard and work hard so as to honor our family. To me, however, this family is not just the five of us who quarreled over television programs. Rather, it is the whole of the human family. As I am making my choices, I will not forget the smile of my teacher when I correct

25、ly spelled out the word "China" for the first time, I will not forget the happy faces of the boys and girls we helped to send back to school in the mountains of Jiangxi Province. I will not forget the tearful eyes of women and children in Bosnia, Chechnya and Somali, where millions are suf

26、fering from war, famine or poverty. All these people, known and unknown, make up our big human family. At different points, they came into my life and broaden my perspective. Now as I am to make choices for myself, it is time to make efforts to improve their lives, because a world will benefit us al

27、l only if every one in it can lead a peaceful and prosperous life. 大学英语演讲稿 篇3 It is easy to describe success in terms of money, fame and reputation. But I believe that success is not external. I believe that success comes from within. My definition of success is to be true to yourself, and be true t

28、o others. That means, that you must cherish your personal ideal even in the face of adversity. I also believe that success is not discriminatory. Success is not restricted to such a class of people, in fact, it may be achieved by any person irrespective of his race, creed, gender and economic backgr

29、ound. A good example of success is that of Beethoven. He is one of the world's most famous composers, yet he was deaf. He could not hear the majestic pieces of music that he created. Yet, in the face of this adversity, he was able to maintain his ideals''that of composing music. To exemp

30、lify what success means to me, I pose a question to all of you. What brings us together here today? I believe that it is the beauty of the spoken word. The effect of pause and the sound of rhetoric are unique to the spoken word. I believe the beauty of the spoken word is even stronger for those who

31、have difficulty in expressing themselves. These people are reclusive and had their emotions hidden within them. I once went to Australia and I saw two pictures, Once was drawn by a normal child, the other was drawn by a child with social inhibitions. The picture drawn by the normal child was simple

32、and plain. The other was life'like, full of details and imagination. What this shows is that these are ideas, emotions and feelings that are locked internally in these children. My ideal is to be the key, spreading the beauty of the spoken words to these children. These children have been neglec

33、ted, but I feel that I can and should help these children to find themselves and be able to express themselves. I realize that this is a difficult task, and there are many obstacles on the way. But I believe in my ideals and I will stick to them''even in the face of adversity. We should neve

34、r have a premature abortion of ideals'let the child, let our ideals, stand the challenge. For a life without ideals is not living. Thank you! 大学英语演讲稿 篇4 Good afternoon, dear judges. Today my speech is “I love black-facedspoonbill. On a beautiful winter day, I happened to meet the lovely spirit-

35、Black Faced Spoonbill, a type of migratory bird, which spends winter atHong-Shu-Lin in my city every year. Covered with snow-white feathers, it hasblack legs and a black beak. Besides the blacks and whites, an amazing splash ofyellow is under its neck. So elegant that I couldnt help loving it at fir

36、stsight. With a big and spoon-shaped beak, it can clasp fishes easily, which makesit a powerful hunter in birds. However, with human expansion and pollution, only around 20_ ones areliving all over the world. Like the eleven swan princes in Andersens Fairy Tale, the Black FacedSpoonbills have always

37、 been struggling to find a tiny rock which can offer thema momentary tranquility. Fortunately, they have found one in my beloved home. Iwould always hold them dearly to my heart and wish they would return with flocksof chicks in the following years, and singing Oh, I have a home, such a beautiful ho

38、me, where I play and resthappily. Oh, give them a home, such a wonderful home, where the spoonbills play allday. Thank you very much. 大学英语演讲稿 篇5 happineis like a pebble dropped into a pool to set in motion anever-widening circle of ripples. as stevenson has said, being happy is aduty. there is no ex

39、act definition of the word happiness. happy people are happyfor all sorts of reasons. the key is not wealth or physical well-being, since wefind beggars, invalids and so-called failures, who are extremely happy. being happy is a sort of unexpected dividend. but staying happy is anaccomplishment, a t

40、riumph of soul and character. it is not selfish to strive forit. it is, indeed, a duty to ourselves and others. being unhappy is like an infectious disease. it causes people to shrinkaway from the sufferer. he soon finds himself alone, miserable and embittered.there is, however, a cure so si-mp-le a

41、s to seem, at first glance, ridiculous;if you dont feel happy, pretend to be! it works. before long you will find that instead of repelling people, youattract them. you discover how deeply rewarding it is to be the center of widerand wider circles of good will. then the make-believe becomes a realit

42、y. you possethe secret of peace ofmind, and can forget yourself in being of service to others. being happy, once it is realized as a duty and established as a habit,opens doors into unimaginable gardens thronged with grateful friends. 大学英语演讲稿 篇6 Whether there's afterlife, the answer has never be

43、en the same. The atheists deny after life, believing that our life is no more than from the cradle to the grave. They may care about their illustrious names after death; they may feel attached to the affection of their offspring, but they never lay their hopes on their afterlife. They may also say t

44、hat good will be rewarded with good, and evil with evil, but they don't really believe any retribution in their after life. However, in the religious world or among the superstitious people, the belief in afterlife is very popular. They do not only believe in afterlife, but thousands of reincarn

45、ations as well. In the mysterious world, there are the paradise and the hell, the celestial beings and the gods, the Buddha and the Bodhisattvas. Maybe they really believed it, or maybe they just wanted to make use of people's veneration, the ancient emperors always declared that they were the r

46、eal dragons, the sons of God, while the royal ministers claimed to be the reincarnations of various constellations. But can the stars reincarnate? Many people burn incense and kowtow, do good deeds and strive for virtues, not just for the present, but mainly to let God see their sincerity so as to b

47、e reborn into a better afterlife, or to achieve the highest enlightenment after several lives of practice. They do believe in afterlife. But I can't help asking: Suppose there were no afterlife, would you still do good deeds and strive for virtues? And If God does not see what you are doing, wou

48、ld you still be so upright and selfless? If you work, not for serving the public and liberating the others, but just for a better afterlife of your own, isn't it a little too selfish? Comparing with this kind of believers, those who don't believe in afterlife, but still keep doing good deeds, are the most sincere and honest philanthropists, because they do them not for themselves but for other. You may wonder if I believe in afterlife. My answer is: I know nothing about my