【国外文学】Robinson Crusoe鲁宾逊漂流记(双语小说).docx
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1、【国外文学】Robinson Crusoe鲁宾逊漂流记(双语小说)Chapter 1I was born in the Year 1632, in the City of York, of a good Family, tho' not of that Country, my Father being a Foreigner of Bremen, who settled first at Hull: He got a good Estate by Merchandise, and leaving off his Trade, lived afterward at York, from
2、whence he had married my Mother, Relations were named Robinson, a very good Family at Country, and from whom I was called Robinson Keutznaer; but by the usual Corruption of Words in England, we are now called, nay we call our Selves, and writer Name Crusoe, and so my Companions always call'd me.
3、 I had two elder Brothers, one of which was Lieutenant Collonel to an English Regiment of Foot in Flanders, formerly commanded by the famous Coll. Lockhart, and was killed at the Battle near Dunkirk against the Spaniards: What became of my second Brother I never knew any more than Father or Mother d
4、id know what was become of me. Being the third Son of the Family, and not bred to any Trade, my Head began to be fill'd very early with rambling Thoughts: My Father, who was very ancient, had given me competent Share of Learning, as far as House-Education, and a Country Free-School generally goe
5、s, and design'd for the Law; but I would be satisfied with nothing but go to Sea, and my inclination to this led me so strongly against the Will, nay the Commands of my Father, and against all the Entreaties and Perswasions of my Mother and other Friends, that there seem'd to be something fa
6、tal in Propension of Nature tending directly to the Life of Misery which was to befal me. My Father, a wise and grave Man, gave me serious excellent Counsel against what he foresaw was my Design. He call'd me one Morning into his Chamber, where he confined by the Gout, and expostulated very warm
7、ly me upon this Subject: He ask'd me what Reasons more a meer wandring inclination I had for leaving my Father House and my native Country, where I might be well introduced, and had a Prospect of raising my Fortunes Application and Industry, with a Life of Ease and Pleasure He told me it was for
8、 Men of desperate Fortunes on one Hand, or of aspiring, Superior Fortunes on the other, who went abroad upon Adventures, to rise by Enterprize, and make themselves famous in Undertakings of a Nature out of the common Road; that these things were all either too far above me, or too far below me; that
9、 mine was the middle State, or what might be called the upper Station of Low Life, which he had found by long Experience was the best State in the World, the most suited to human Happiness, not exposed to the Miseries and Hardships, the Labour and Sufferings of the mechanick Part of Mankind, and not
10、 embarass'd with the Pride, Luxury, Ambition and Envy of the upper Part of Mankind. He told me, I might judge of the Happiness of this State, by this one thing, viz. That this was the State of Life which all other People envied, that Kings have frequently lamented the miserable Consequences of b
11、eing born to great things, and wish'd they had been placed in the Middle of the two Extremes, between Mean and the Great; that the wise Man gave his Testimony to this as the just Standard of true Felicity, when he pray to have neither Poverty or Riches. He bid me observe it, and I should always
12、find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle station had the fewest disasters, and was not exposed to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasinesses, eith
13、er of body or mind, as those were who, by vicious living, luxury, and extravagances on the one hand, or by hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distemper upon themselves by the natural consequences of their way of living; that the middle station of
14、 life was calculated for all kind of virtue and all kind of enjoyments; that peace and plenty were the handmaids of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessings attending the middle station of lif
15、e; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labours of the hands or of the head, not sold to a life of slavery for daily bread, nor harassed with perplexed circumstances, which rob the soul of peace and the body of rest, nor
16、enraged with the passion of envy, or the secret burning lust of ambition for great things; but, in easy circumstances, sliding gently through the world, and sensibly tasting the sweets of living, without the bitter; feeling that they are happy, and learning by every days experience to know it more s
17、ensibly, After this he pressed me earnestly, and in the most affectionate manner, not to play the young man, nor to precipitate myself into miseries which nature, and the station of life I was born in, seemed to have provided against; that I was under no necessity of seeking my bread; that he would
18、do well for me, and endeavour to enter me fairly into the station of life which he had just been recommending to me; and that if I was not very easy and happy in the world, it must be my mere fate or fault that must hinder it; and that he should have nothing to answer for, having thus discharged his
19、 duty in warning me against measures which he knew would be to my hurt; in a word, that as he would do very kind things for me if I would stay and settle at home as he directed, so he would not have so much hand in my misfortunes as to give me any encouragement to go away; and to close all, he told
20、me I had my elder brother for an example, to whom he had used the same earnest persuasions to keep him from going into the Low Country wars, but could not prevail, his young desires prompting him to run into the army, where he was killed; and though he said he would not cease to pray for me, yet he
21、would venture to say to me, that if I did take this foolish step, God would not bless me, and I should have leisure hereafter to reflect upon having neglected his counsel when there might be none to assist in my recovery. I observed in this last part of his discourse, which was truly prophetic, thou
22、gh I suppose my father did not know it to be so himself - I say, I observed the tears run down his face very plentifully, especially when he spoke of my brother who was killed: and that when he spoke of my having leisure to repent, and none to assist me, he was so moved that he broke off the discour
23、se, and told me his heart was so full he could say no more to me. I was sincerely affected with this discourse, and, indeed, who could be otherwise? and I resolved not to think of going abroad any more, but to settle at home according to my fathers desire. But alas! a few days wore it all off; and,
24、in short, to prevent any of my fathers further importunities, in a few weeks after I resolved to run quite away from him. However, I did not act quite so hastily as the first heat of my resolution prompted; but I took my mother at a time when I thought her a little more pleasant than ordinary, and t
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