【国外文学】Life of Edwin Forrest.docx
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1、【国外文学】Life of Edwin ForrestPREFATORY NOTE. The Author of the following work apologizes for the delay of its publication on the ground of long-continued ill health which unfitted him for mental labor. He has tried to make amends by sparing no pains in his effort to do justice to the subjects treated.
2、 The plan of the ensuing biography is that of a philosophical history, which adds to the simple narrative of events a discussion of the causes and teachings of the events. The writer has interspersed the mere recital of personal facts and incidents with studies of the principal topics of a more gene
3、ral nature intimately associated with these, and has sought to enforce the lessons they yield. His aim in this has been to add to the descriptive interest of the work more important moral values. The thoughtful reader, who seeks improvement and is interested in the fortunes of his kind, will, it is
4、believed, find these episodes attractive; and the frivolous reader, who seeks amusement alone, need not complain of disquisitions which he can easily skip.The author foresees that some opinions advanced will be met with prejudice and disfavor, perhaps with angry abuse. But as he has written in disin
5、terested loyalty to truth and humanity, attacking no entrenched notion and advocating no revolutionary one except from a sense of duty and in the hope of doing a service, he will calmly accept whatever odium the firm statement of his honest convictions may bring. Society in the present phase of civi
6、lization is full of tyrannical errors and wrongs against which most persons are afraid even so much as to whisper. To remove these obstructive evils, and exertPg 6 an influence to hasten the period of universal justice and good will for which the world sighs, men of a free and enlightened spirit mus
7、t fearlessly express their thoughts and breathe their philanthropic desires into the atmosphere. If their motives are pure and their views correct, however much a prejudiced public opinion may be offended and stung to assail them, after a little while their valor will be applauded and their names sh
8、ine out untarnished by the passing breath of obloquy. It is, Goethe said, with true opinions courageously uttered as with pawns first advanced on the chess-board: they may be beaten, but they have inaugurated a game which must be won.CHAPTER I. PRELUDE. Edwin Forrest has good claims for a biography.
9、 The world, it has been said, is annually inundated with an intolerable flood of lives of nobodies. So much the stronger motive, then, for presenting the life of one who was an emphatic somebody. There is no more wholesome or more fascinating exercise for our faculties than in a wise and liberal spi
10、rit to contemplate the career of a gifted and conspicuous person who has lived largely and deeply and shown bold and exalted qualities. To analyze his experience, study the pictures of his deeds, and estimate his character by a free and universal standard, is one of the fittest and finest tasks to w
11、hich we can be summoned. To do this with assimilating sympathy and impartial temper, stooping to no meaner considerations than the good and evil, the baseness and grandeur of man as man, requires a degree of freedom from narrow distastes, class and local biases, but rarely attained. Every effort poi
12、nting in this direction, every biographic essay characterized by a full human tone or true catholicity, promises to be of service, and thus carries its own justification. The habit of esteeming and censuring men in this generous human fashion, uninfluenced by any sectarian or partisan motive, unsway
13、ed by any clique or caste, is one of the ripest results of intellectual and moral culture. It implies that fusion of wisdom and charity which alone issues in a grand justice. One of the commonest evils among men is an undue sympathy for the styles of character and modes of life most familiar to them
14、 or like their own, with an undue antipathy for those unfamiliar to them or unlike their own. It is a duty and a privilege to outgrow this low and poor limitation by cultivating a more liberal range of appreciation.Pg 14There is still lingering in many minds, especially in the so-called religious wo
15、rld, a strong prejudice against the dramatic profession. Analyzed down to its origin, the long warfare of church and theatre, the instinctive aversion of priest and player, will be found to be rooted in the essential opposition of their respective ideals of life. The ecclesiastical ideal is ascetic,
16、 its method painful obedience and prayer, its chief virtues self-restraint and denial; the dramatic ideal is free, its method self-development and culture, its ruling aims gratification and fulfilment The votaries of these distinctive sets of convictions and sentiments have from an early age formed
17、two hostile camps. Accordingly, when one known as a clergyman was said to be writing the life of an actor, the announcement created surprise and curiosity and elicited censorious comment. The question was often asked, how can this strange conjunction be explained? It is therefore, perhaps, not inapp
18、ropriate for the author of the present work to state the circumstances and motives which caused him to undertake it. The narrative will be brief, and may, with several advantages, take the place of a formal preface. Conventional prefaces are rarely read; but the writer trusts that the statement he p
19、roposes to make will be not only interesting to the reader but likewise helpful, by furnishing him with the proper key and cue to the succeeding chapters. It may serve as a sort of preparatory lighting up of the field to be traversed; a kind of prelusive sketch of the provinces of experience to be s
20、urveyed, of the lessons to be taught, and of the credentials of the author in the materials and other conditions secured to him for the completion of his task. This statement is to be taken as an explanation, not as an apology. The only justification needed lies in the belief that the theatrical lif
21、e may be as pure and noble as the ecclesiastical; that the theatre has as sound a claim to support as the church; that the great actor, properly equipped for his work, is the most flexible and comprehensive style of man in the world, master of all types of human nature and all grades of human experi
22、ence; and that the priestly profession in our day has as much to learn from the histrionic as it has to teach it.In the winter of 1867, a man of genius, a friend in common between us, having been struck by paralysis and left without support for his family, I encountered James Oakes engaged in the be
23、nevolent business of raising funds for the relief of thePg 15 sufferers from this calamity. Propitious conditions were thus supplied for the beginning of our acquaintance in respect and sympathy. There were characteristic cardinal chords in our breasts which vibrated in unison, and, in consequence,
24、a strong liking sprang up between us.For forty years James Oakes had been the sworn bosom friend of Edwin Forrest. He regarded him with an admiration and love romantic if not idolatrous. He had, as he said, known him as youth, as man, in all hours, all fortunes; had summered him and wintered him, an
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