【英文读物】Hawaiian Folk Tales.docx

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1、【英文读物】Hawaiian Folk TalesPreface The present book is intended, as far as possible, to give an exact insight into the theory of Relativity to those readers who, from a general scientific and philosophical point of view, are interested in the theory, but who are not conversant with the mathematical ap

2、paratus of theoretical physics. The work presumes a standard of education corresponding to that of a university matriculation examination, and, despite the shortness of the book, a fair amount of patience and force of will on the part of the reader. The author has spared himself no pains in his ende

3、avour to present the main ideas in the simplest and most intelligible form, and on the whole, in the sequence and connection in which they actually originated. In the interest of clearness, it appeared to me inevitable that I should repeat myself frequently, without paying the slightest attention to

4、 the elegance of the presentation. I adhered scrupulously to the precept of that brilliant theoretical physicist L. Boltzmann, according to whom matters of elegance ought to be left to the tailor and to the cobbler. I make no pretence of having withheld from the reader difficulties which are inheren

5、t to the subject. On the other hand, I have purposely treated the empirical physical foundations of the theory in a “step-motherly” fashion, so that readers unfamiliar with physics may not feel like the wanderer who was unable to see the forest for the trees. May the book bring some one a few happy

6、hours of suggestive thought! December, 1916 A. EINSTEINPART I The Special Theory of Relativity I Physical Meaning of Geometrical Propositions In your schooldays most of you who read this book made acquaintance with the noble building of Euclids geometry, and you rememberperhaps with more respect tha

7、n lovethe magnificent structure, on the lofty staircase of which you were chased about for uncounted hours by conscientious teachers. By reason of our past experience, you would certainly regard everyone with disdain who should pronounce even the most out-of-the-way proposition of this science to be

8、 untrue. But perhaps this feeling of proud certainty would leave you immediately if some one were to ask you: “What, then, do you mean by the assertion that these propositions are true?” Let us proceed to give this question a little consideration. Geometry sets out form certain conceptions such as “

9、plane,” “point,” and “straight line,” with which we are able to associate more or less definite ideas, and from certain simple propositions (axioms) which, in virtue of these ideas, we are inclined to accept as “true.” Then, on the basis of a logical process, the justification of which we feel ourse

10、lves compelled to admit, all remaining propositions are shown to follow from those axioms, i.e. they are proven. A proposition is then correct (“true”) when it has been derived in the recognised manner from the axioms. The question of “truth” of the individual geometrical propositions is thus reduce

11、d to one of the “truth” of the axioms. Now it has long been known that the last question is not only unanswerable by the methods of geometry, but that it is in itself entirely without meaning. We cannot ask whether it is true that only one straight line goes through two points. We can only say that

12、Euclidean geometry deals with things called “straight lines,” to each of which is ascribed the property of being uniquely determined by two points situated on it. The concept “true” does not tally with the assertions of pure geometry, because by the word “true” we are eventually in the habit of desi

13、gnating always the correspondence with a “real” object; geometry, however, is not concerned with the relation of the ideas involved in it to objects of experience, but only with the logical connection of these ideas among themselves. It is not difficult to understand why, in spite of this, we feel c

14、onstrained to call the propositions of geometry “true.” Geometrical ideas correspond to more or less exact objects in nature, and these last are undoubtedly the exclusive cause of the genesis of those ideas. Geometry ought to refrain from such a course, in order to give to its structure the largest

15、possible logical unity. The practice, for example, of seeing in a “distance” two marked positions on a practically rigid body is something which is lodged deeply in our habit of thought. We are accustomed further to regard three points as being situated on a straight line, if their apparent position

16、s can be made to coincide for observation with one eye, under suitable choice of our place of observation. If, in pursuance of our habit of thought, we now supplement the propositions of Euclidean geometry by the single proposition that two points on a practically rigid body always correspond to the

17、 same distance (line-interval), independently of any changes in position to which we may subject the body, the propositions of Euclidean geometry then resolve themselves into propositions on the possible relative position of practically rigid bodies.1 Geometry which has been supplemented in this way

18、 is then to be treated as a branch of physics. We can now legitimately ask as to the “truth” of geometrical propositions interpreted in this way, since we are justified in asking whether these propositions are satisfied for those real things we have associated with the geometrical ideas. In less exa

19、ct terms we can express this by saying that by the “truth” of a geometrical proposition in this sense we understand its validity for a construction with rule and compasses. Of course the conviction of the “truth” of geometrical propositions in this sense is founded exclusively on rather incomplete e

20、xperience. For the present we shall assume the “truth” of the geometrical propositions, then at a later stage (in the general theory of relativity) we shall see that this “truth” is limited, and we shall consider the extent of its limitation. 1 It follows that a natural object is associated also wit

21、h a straight line. Three points A, B and C on a rigid body thus lie in a straight line when the points A and C being given, B is chosen such that the sum of the distances AB and BC is as short as possible. This incomplete suggestion will suffice for the present purpose. II The System of Co-ordinates

22、 On the basis of the physical interpretation of distance which has been indicated, we are also in a position to establish the distance between two points on a rigid body by means of measurements. For this purpose we require a “distance” (rod S) which is to be used once and for all, and which we empl

23、oy as a standard measure. If, now, A and B are two points on a rigid body, we can construct the line joining them according to the rules of geometry; then, starting from A, we can mark off the distance S time after time until we reach B. The number of these operations required is the numerical measu

24、re of the distance AB. This is the basis of all measurement of length.1 Every description of the scene of an event or of the position of an object in space is based on the specification of the point on a rigid body (body of reference) with which that event or object coincides. This applies not only

25、to scientific description, but also to everyday life. If I analyse the place specification “Times Square, New York,”2 I arrive at the following result. The earth is the rigid body to which the specification of place refers; “Times Square, New York,” is a well-defined point, to which a name has been

26、assigned, and with which the event coincides in space.3 This primitive method of place specification deals only with places on the surface of rigid bodies, and is dependent on the existence of points on this surface which are distinguishable from each other. But we can free ourselves from both of th

27、ese limitations without altering the nature of our specification of position. If, for instance, a cloud is hovering over Times Square, then we can determine its position relative to the surface of the earth by erecting a pole perpendicularly on the Square, so that it reaches the cloud. The length of

28、 the pole measured with the standard measuring-rod, combined with the specification of the position of the foot of the pole, supplies us with a complete place specification. On the basis of this illustration, we are able to see the manner in which a refinement of the conception of position has been

29、developed. (a) We imagine the rigid body, to which the place specification is referred, supplemented in such a manner that the object whose position we require is reached by the completed rigid body.(b) In locating the position of the object, we make use of a number (here the length of the pole meas

30、ured with the measuring-rod) instead of designated points of reference.We speak of the height of the cloud even when the pole which reaches the cloud has not been erected. By means of optical observations of the cloud from different positions on the ground, and taking into account the properties of

31、the propagation of light, we determine the length of the pole we should have required in order to reach the cloud.From this consideration we see that it will be advantageous if, in the description of position, it should be possible by means of numerical measures to make ourselves independent of the

32、existence of marked positions (possessing names) on the rigid body of reference. In the physics of measurement this is attained by the application of the Cartesian system of co-ordinates. This consists of three plane surfaces perpendicular to each other and rigidly attached to a rigid body. Referred

33、 to a system of co-ordinates, the scene of any event will be determined (for the main part) by the specification of the lengths of the three perpendiculars or co-ordinates left-parenthesis x comma y comma z right-parenthesis which can be dropped from the scene of the event to those three plane surfa

34、ces. The lengths of these three perpendiculars can be determined by a series of manipulations with rigid measuring-rods performed according to the rules and methods laid down by Euclidean geometry. In practice, the rigid surfaces which constitute the system of co-ordinates are generally not availabl

35、e; furthermore, the magnitudes of the co-ordinates are not actually determined by constructions with rigid rods, but by indirect means. If the results of physics and astronomy are to maintain their clearness, the physical meaning of specifications of position must always be sought in accordance with

36、 the above considerations.4 We thus obtain the following result: Every description of events in space involves the use of a rigid body to which such events have to be referred. The resulting relationship takes for granted that the laws of Euclidean geometry hold for “distances;” the “distance” being

37、 represented physically by means of the convention of two marks on a rigid body. 1 Here we have assumed that there is nothing left over i.e. that the measurement gives a whole number. This difficulty is got over by the use of divided measuring-rods, the introduction of which does not demand any fund

38、amentally new method. ↑ 2 Einstein used “Potsdamer Platz, Berlin” in the original text. In the authorised translation this was supplemented with “Trafalgar Square, London”. We have changed this to “Times Square, New York”, as this is the best known location to English speakers in the present da

39、y. ↑ 3 It is not necessary here to investigate further the significance of the expression “coincidence in space.” This conception is sufficiently obvious to ensure that differences of opinion are scarcely likely to arise as to its applicability in practice. ↑ 4 A refinement and modificatio

40、n of these views does not become necessary until we come to deal with the general theory of relativity, treated in the second part of this book. III Space and Time in Classical Mechanics The purpose of mechanics is to describe how bodies change their position in space with “time.” I should load my c

41、onscience with grave sins against the sacred spirit of lucidity were I to formulate the aims of mechanics in this way, without serious reflection and detailed explanations. Let us proceed to disclose these sins. It is not clear what is to be understood here by “position” and “space.” I stand at the

42、window of a railway carriage which is travelling uniformly, and drop a stone on the embankment, without throwing it. Then, disregarding the influence of the air resistance, I see the stone descend in a straight line. A pedestrian who observes the misdeed from the footpath notices that the stone fall

43、s to earth in a parabolic curve. I now ask: Do the “positions” traversed by the stone lie “in reality” on a straight line or on a parabola? Moreover, what is meant here by motion “in space”? From the considerations of the previous section the answer is self-evident. In the first place we entirely sh

44、un the vague word “space,” of which, we must honestly acknowledge, we cannot form the slightest conception, and we replace it by “motion relative to a practically rigid body of reference.” The positions relative to the body of reference (railway carriage or embankment) have already been defined in d

45、etail in the preceding section. If instead of “body of reference” we insert “system of co-ordinates,” which is a useful idea for mathematical description, we are in a position to say: The stone traverses a straight line relative to a system of co-ordinates rigidly attached to the carriage, but relat

46、ive to a system of co-ordinates rigidly attached to the ground (embankment) it describes a parabola. With the aid of this example it is clearly seen that there is no such thing as an independently existing trajectory (lit. “path-curve”1), but only a trajectory relative to a particular body of refere

47、nce. In order to have a complete description of the motion, we must specify how the body alters its position with time; i.e. for every point on the trajectory it must be stated at what time the body is situated there. These data must be supplemented by such a definition of time that, in virtue of th

48、is definition, these time-values can be regarded essentially as magnitudes (results of measurements) capable of observation. If we take our stand on the ground of classical mechanics, we can satisfy this requirement for our illustration in the following manner. We imagine two clocks of identical con

49、struction; the man at the railway-carriage window is holding one of them, and the man on the footpath the other. Each of the observers determines the position on his own reference-body occupied by the stone at each tick of the clock he is holding in his hand. In this connection we have not taken account of the inaccuracy involved by the finiteness of the velocity of propagation of light. With this and with a second difficulty prevailing here we shall have to deal in detail later. 1 Th