12月英语六级真题及答案(1)(1).doc
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1、2021年12月年夜 学英语六级(CET-6)真题试卷Part I Writing (30 minutes)Direction: For this part, you are allowed 30 minutes to write an essay entitledMan and Computerby commenting on the saying, “The real danger is not that the computer will begin to think like man, but that man will begin to think like the computer
2、. You should write at least150words but no more than200words.Man and Computer Part II Reading Comprehension (Skimming and Scanning) (15 minutes)Directions: In this part, you will have 15 minutes to go over the passage quickly and answer the questions on Answer Sheet 1.For questions 1-7, choose the b
3、est answer from the four choices marked A), B), C) and D). For questions 8-10, complete the sentences with the information given in the passage.Thirst grows for living unpluggedMore people are taking breaks from the connected life amid the stillness and quiet of retreats like the Jesuit Center in We
4、rnersville, Pennsylvania.About a year ago, I flew to Singapore to join the writer Malcolm Gladwell, the fashion designer Marc Ecko and the graphic designer Stefan Sagmeister in addressing a group of advertising people on “Marketing to the Child of Tomorrow. Soon after I arrived, the chief executive
5、of the agency that had invited us took me aside. What he was most interested in, he began, was stillness and quiet.A few months later, I read an interview with the well-known cutting-edge designer Philippe Starck.What allowed him to remain so consistently ahead of the curve? “I never read any magazi
6、nes or watch TV, he said, perhaps with a little exaggeration. “Nor do I go to cocktail parties, dinners or anything like that. He lived outside conventional ideas, he implied, because “I live alone mostly, in the middle of nowhere.Around the same time, I noticed that those who part with $2,285 a nig
7、ht to stay in a cliff-top room at the Post Ranch Inn in Big Sur, California, pay partly for the privilege of not having a TV in their rooms; the future of travel, Im reliably told, lies in “black-hole resorts, which charge high prices precisely because you cant get online in their rooms.Has it reall
8、y come to this?The more ways we have to connect, the more many of us seem desperate to unplug. Internet rescue camps in South Korea and China try to save kids addicted to the screen.Writer friends of mine pay good money to get the Freedom software that enables them to disable the very Internet conne
9、ctions that seemed so emancipating not long ago. Even Intel experimented in 2007 with conferring four uninterrupted hours of quiet time (no phone or e-mail) every Tuesday morning on 300 engineers and managers. Workers were not allowed to use the phone or send e-mail, but simply had the chance to cle
10、ar their heads and to hear themselves think.The average American spends at least eight and a half hours a day in front of a screen, Nicholas Carr notes in his bookThe Shallows. The average American teenager sends or receives 75 text messages a day, though one girl managed to handle an average of 10,
11、000 every 24 hours for a month.Since luxury is a function of scarcity, the children of tomorrow will long for nothing more than intervals of freedom from all the blinking machines, streaming videos and scrolling headlines that leave them feeling empty and too full all at once.The urgency of slowing
12、downto find the time and space to thinkis nothing new, of course, and wiser souls have always reminded us that the more attention we pay to the moment, the less time and energy we have to place it in some larger context. “Distraction is the only thing that consoles us for our miseries, the French ph
13、ilosopher Blaise Pascal wrote in the 17th century, “and yet it is itself the greatest of our miseries. He also famously remarked that all of mans problems come from his inability to sit quietly in a room alone.When telegraphs and trains brought in the idea that convenience was more important than co
14、ntent, Henry David Thoreau reminded us that “the man whose horsetrots(奔驰 ), a mile in a minute does not carry the most important messages.Marshall McLuhan, who came closer than most to seeing what was coming, warned, “When things come at you very fast, naturally you lose touch with yourself.We have
15、more and more ways to communicate, but less and less to say. Partly because we are so busy communicating. And we are rushing to meet so many deadlines that we hardly register that what we need most are lifelines.So what to do? More and more people I know seem to be turning to yoga, ormeditation(深思),
16、 ortai chi(太极);these arent New Agefads(时髦的事物) so much as ways to connect with what could be called the wisdom of old age. Two friends of mine observe an “Internetsabbath(安眠 日) every week, turning off their online connections from Friday night to Monday morning. Other friends take walks and “forget t
17、heir cellphones at home.A series of tests in recent years has shown, Mr. Carr points out, that after spending time in quiet rural settings, subjects “exhibit greater attentiveness, stronger memory and generally improved cognition. Their brains become both calmer and sharper. More than that,empathy(同
18、感,共识 ),as well as deep thought, depends (as neuroscientists like Antonio Damasio have found) on neural processes that are “inherently slow.I turn to eccentric measures to try to keep my mind sober and ensure that I have time to do nothing at all (which is the only time when I can see what I should b
19、e doing the rest of the time).I have yet to use a cellphone and I have never Tweeted or entered Facebook. I try not to go online till my days writing is finished, and I moved from Manhattan to rural Japan in part so I could more easily survive for long stretches entirely on foot.None of this is a ma
20、tter ofasceticism(苦行主义);it is just pure selfishness. Nothing makes me feel better than being in one place, absorbed in a book, a conversation, or music. It is actually something deeper than mere happiness: it is joy, which themonk(僧侣) David Steindl-Rast describes as “that kind of happiness that does
21、nt depend on what happens.It is vital, of course, to stay in touch with the world. But it is only by having some distance from the world that you can see it whole, and understand what you should be doing with it.For more than 20 years, therefore, I have been going several times a yearoften for no lo
22、nger than three daysto a Benedictinehermitage(修道院),40 minutes down the road, as it happens, from the Post Ranch Inn. I dont attend services when I am there, and I have never meditated, there or anywhere; I just take walks and read and lose myself in the stillness, recalling that it is only by steppi
23、ng briefly away from my wife and bosses and friends that I will have anything useful to bring to them. The last time I was in the hermitage, three months ago, I happened to meet with a youngish-looking man with a 3-year-old boy around his shoulders.“Youre Pico, arent you? the man said, and introduce
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