2022年全新版大学英语第四单元课文翻译InSearchofDavos寻找达沃斯人.docx
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1、_归纳总结汇总_ - - - - - - - - - 读书破万卷 下笔如有神第四单元课文 AIn Search of Davos Man Peter GumbelGlobalization is sweeping aside national borders and changing relations between nations. What impact does this have on national identities and loyalties. Are they strengthened or weakened. The author investigates.全球化正在扫
2、除国界、转变国与国之间的关系;这对国家的认同和对国家的忠诚会带来什么影响呢?它们会得到加强仍是减弱?作者对这些问题进行了探讨;In Search of Davos Man Peter Gumbel1. William Browder was born in Princeton, New Jersey, grew up in Chicago, and studied at Stanford University in California. But dont call him an American. For the past 16 of his 40 years he has lived ou
3、tside the U.S., first in London and then, from 1996, in Moscow, where he runs his owninvestment firm. Browder now manages $1.6 billion in assets . In 1998 he gave up his Americanpassport to become a British citizen, since his life is now centered in Europe. National identitymakes no difference for m
4、e, he says. I feel completely international. If you have four good friends and you like what you are doing, it doesnt matter where you are. Thats globalization. 查找达沃斯人彼得 甘贝尔威廉 布劳德诞生于新泽西州的普林斯顿,在芝加哥长大,就读于加利福尼亚州的斯坦福高校;但别叫他美国人;他今年40岁,过去 16 年来始终生活在美国以外的地方,先是在伦敦, 1996 年后在莫斯科经营他自己的投资公司;布劳德如今掌管着价值 16 亿美元的资产
5、; 1998 年,他舍弃美国护照,成为英国公民,由于他现在的生活中心在欧洲;“国家认同对我来说不重要,” 他说, “ 我觉得自己完全是个国际人;假如你有四个伴侣,又喜爱你所做的事情,那么你在哪儿无关紧要;这就是全球化;”2. Alex Mandl is also a fervent believer in globalization, but he views himself very differently. A former president of AT&T, Mandl, 61, was born in Austria and now runs a French technology
6、company, which is doing more and more business in China. He reckons _精品资料_ he spends about 90% of his time traveling on business. But despite all that globetrotting, 第 1 页,共 5 页- - - - - - -_归纳总结汇总_ - - - - - - - - - 读书破万卷 下笔如有神Mandl who has been a U.S. citizen for 45 years still identifies himself
7、as an American. I see myself as American without anyhesitation . The fact that I spend a lot of time in other places doesnt change that, he says. 亚历克斯 曼德尔也是全球化的狂热信徒,但他对自己的看法与布劳德不同;61 岁的曼德尔曾任美国电报电话公司总裁;他诞生于奥地利,现在经营着一家法国技术公司,该公司在中国的业务与日俱增;他估量自己几乎90% 的时间都花在出差上;然而,尽管曼德尔全球处处跑,已经做了 45年美国公民的他仍是认为自己是个美国人;“我
8、毫不迟疑地把自己当作美国人;我在其他地方度过很多时间,但是这一事实不能转变我是美国人,” 他说;3. Although Browder and Mandl define their nationality differently, both see their identity as a matter of personal choice, not an accident of birth. And not incidentally, both are Davos Men, members of the international business lite who trek each yea
9、r to the SwissAlpine town for the annual meeting of the World Economic Forum , founded in 1971. This week, Browder and Mandl will join more than 2,200 executives, journalists , writers and a handful of Hollywood stars for five days of politicians , academics , networking , parties and endless earnes
10、t discussions about everything from post-election Iraq and HIV in Africa to the global supply of oil and the implications of nanotechnology . Yet this year, perhaps more than ever, a hot topic at Davos is Davos itself. Whatever their considerabledifferences, most Davos Men and Women share at least o
11、ne belief: that globalization, the unimpeded flows of capital, labor and technology across national borders, is both welcome and unstoppable. They see the world increasingly as one vast, interconnectedmarketplacein which corporations search for the most their goods and services. advantageous locatio
12、ns to buy, produce and sell 虽然布劳德和曼德尔对各自的国籍界定不同,他们都将国籍视为个人挑选,而不是由诞生地打算的; 而且,他俩都是达沃斯人,这可不是巧合;达沃斯人指的是那些每年长途跋涉去瑞士阿尔卑斯山区小城达沃斯参与年度世界经济论坛 该论坛始于 1971 年 的国际商业精英们;本周,布劳德和曼德尔将同其他 2200 余名企业高管、政界人士、学者、记者、作家和少数几位好莱坞明星一起,参与为时五天的交际活动、宴会和没完没了的仔细的争论;争论话题林林总总,从大选后的伊拉克和非洲的艾滋病病毒到全球的石油供应和纳米技术的重大意义; 然而今年, 或许比以往更甚的是,达沃斯论坛
13、的一个热门话题就是达沃斯本身;尽管与会男女各不相同,但他们大多数有一个共同信念:全球化,亦即资本、劳动力和技术不受阻碍地跨国界流淌,是值得欢迎和不行阻挡的;在他们看来, 世界越来越像一个庞大的相互联系的市场;在这个市场里, 企业寻求选购、 生产及销售产品和服务的正确地点;4. As borders and national identities become less important, some find that threatening and even dangerous. In an essay entitled Dead Souls: The Denationalization o
14、f the American Elite, Harvard Professor Samuel Huntington describes Davos Man a phrase that first got widespread attention in the 1990s as an emerging global superspecies and a threat. The members of this class, he writes, are people who have little need for national loyalty, view national boundarie
15、s as obstacles that thankfully are vanishing , and see national governments as residues from the past whose only useful function is to facilitatethe lites global operations. Huntington argues that Davos Mans global-citizen self-image _精品资料_ is starkly at odds with the values of most Americans, who r
16、emain deeplycommitted to their 第 2 页,共 5 页- - - - - - -_归纳总结汇总_ - - - - - - - - - 读书破万卷 下笔如有神nation. This disconnect , he says, creates a major cultural fault line. In a variety of ways, the American establishment , governmental and private, has become increasinglydivorcedfrom the American people. 随
17、着边界和对国家的认同变得越来越不重要,有些人将此视作威逼,甚至危急; 哈佛高校教授塞缪尔亨廷顿在一篇题为死魂灵:美国精英的去国家化的论文中将达沃斯人(该说法最早在 20 世纪 90岁月引起广泛留意)描写成为一个新兴的全球超级物种和威逼;他写道,该阶层的成员“不要什么对国家的忠诚,视国界为障碍,而万幸的是这种障碍正在消逝,他们仍把国家的政府看作是历史遗留下来的东西,它们唯独的用处就是为精英们的全球运营供应便利;”亨廷顿提出,达沃斯人以全球公民自居的自我形象,与大多数美国人的价值观完全相悖;后者依旧坚决地忠于他们自己的国家;他说,这种脱节造成了“ 一个重大的文化断层;在种种意义上,美国政府和私营企
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