迈克尔·布隆伯格在哈佛大学2023年毕业典礼英语演讲稿.docx

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1、迈克尔布隆伯格在哈佛大学2023年毕业典礼英语演讲稿Thank you, Katie – and thank you to President Faust, the Fellows of Harvard College, the Boardof Overseers, and all the faculty, alumni, and students who have welcomed me back to campus.I’m excited to be here, not only to address the distinguished graduates and

2、alumni atHarvard University’s 363rd commencement but to stand in the exact spot where Oprah stoodlast year. OMG.Let me begin with the most important order of business: Let’s have a big round of applause forthe Class of 2023! They’ve earned it!As excited as the graduates are, they a

3、re probably even more exhausted after the past fewweeks. And parents: I’m not referring to their final exams. I’m talking about the SeniorOlympics, the Last Chance Dance, and the Booze Cruise – I mean, the moonlight cruise.The entire year has been exciting on campus: Harvard beat Y

4、ale for the seventh straight timein football. The men’s basketball team went to the second round of the NCAA tournament forthe second straight year. And the Men’s Squash team won national championship.Who’d a thunk it: Harvard, an athletic powerhouse! Pretty soon they’ll be a

5、sking whether youhave academics to go along with your athletic programs.My personal connection to Harvard began in 1964, when I graduated from Johns HopkinsUniversity in Baltimore and matriculated here at the B-School.You’re probably asking: How did I ever get into Harvard Business School, giv

6、en my stellaracademic record, where I always made the top half of the class possible? I have no idea. Andthe only people more surprised than me were my professors.Anyway, here I am again back in Cambridge. And I have noticed that a few things havechanged since I was a student here. Elsie’s &nd

7、ash; a sandwich spot I used to love near the Square –is now a burrito shop. The Wursthaus – which had great beer and sausage – is now an artisanalgastro-pub, whatever the heck that is. And the old Holyoke Center is now named the SmithCampus Center.Don’t you just hate it when

8、alumni put their names all over everything? I was thinking aboutthat this morning as I walked into the Bloomberg Center on the Harvard Business Schoolcampus across the river.But the good news is, Harvard remains what it was when I first arrived on campus 50 yearsago: America’s most prestigious

9、 university. And, like other great universities, it lies at theheart of the American experiment in democracy.Their purpose is not only to advance knowledge, but to advance the ideals of our nation. Greatuniversities are places where people of all backgrounds, holding all beliefs, pursuing allquestio

10、ns, can come to study and debate their ideas – freely and openly.Today, I’d like to talk with you about how important it is for that freedom to exist for everyone,no matter how strongly we may disagree with another’s viewpoint.Tolerance for other people’s ideas, and the freed

11、om to express your own, are inseparable valuesat great universities. Joined together, they form a sacred trust that holds the basis of ourdemocratic society.But that trust is perpetually vulnerable to the tyrannical tendencies of monarchs, mobs, andmajorities. And lately, we have seen those tendenci

12、es manifest themselves too often, both oncollege campuses and in our society.That’s the bad news – and unfortunately, I think both Harvard, and my own city of New York,have been witnesses to this trend.First, for New York City. Several years ago, as you may remember, some people tried to

13、 stopthe development of a mosque a few blocks from the World Trade Center site.It was an emotional issue, and polls showed that two-thirds of Americans were against amosque being built there. Even the Anti-Defamation League – widely regarded as the country’smost ardent defender of religi

14、ous freedom – declared its opposition to the project.The opponents held rallies and demonstrations. They denounced the developers. And theydemanded that city government stop its construction. That was their right – and we protectedtheir right to protest. But they could not have been more

15、 wrong. And we refused to cave in totheir demands.The idea that government would single out a particular religion, and block its believers – andonly its believers – from building a house of worship in a particular area is diametricallyopposed to the moral principles that gave rise to our

16、 great nation and the constitutionalprotections that have sustained it.Our union of 50 states rests on the union of two values: freedom and tolerance. And it is thatunion of values that the terrorists who attacked us on September 11th, 2023 – and on April15th, 2023 – found most threateni

17、ng.To them, we were a God-less country.But in fact, there is no country that protects the core of every faith and philosophy known tohuman kind – free will – more than the United States of America. That protection, however,rests upon our constant vigilance.We like to think that the princ

18、iple of separation of church and state is settled. It is not. And itnever will be. It is up to us to guard it fiercely – and to ensure that equality under the lawmeans equality under the law for everyone.If you want the freedom to worship as you wish, to speak as you wish, and to marry whom yo

19、uwish, you must tolerate my freedom to do so – or not do so – as well.What I do may offend you. You may find my actions immoral or unjust. But attempting torestrict my freedoms – in ways that you would not restrict your own – leads only to injustice.We cannot deny others the

20、rights and privileges that we demand for ourselves. And that is truein cities – and it is no less true at universities, where the forces of repression appear to bestronger now than they have been since the 1950s.When I was growing up, U.S. Senator Joe McCarthy was asking: ‘Are you now or

21、 have you everbeen?’ He was attempting to repress and criminalize those who sympathized with an economicsystem that was, even then, failing.McCarthy’s Red Scare destroyed thousands of lives, but what was he so afraid of? An idea – inthis case, communism – that he and others d

22、eemed dangerous.But he was right about one thing: Ideas can be dangerous. They can change society. They canupend traditions. They can start revolutions. That’s why throughout history, those in authorityhave tried to repress ideas that threaten their power, their religion, their ideology, or th

23、eirreelection chances.That was true for Socrates and Galileo, it was true for Nelson Mandela and Václav Havel, and ithas been true for Ai Wei Wei, Pussy Riot, and the kids who made the ‘Happy’ video in Iran.Repressing free expression is a natural human weakness, and it is up to us

24、 to fight it at everyturn. Intolerance of ideas – whether liberal or conservative – is antithetical to individualrights and free societies, and it is no less antithetical to great universities and first-ratescholarship.There is an idea floating around college campuses – including h

25、ere at Harvard – that scholarsshould be funded only if their work conforms to a particular view of justice. There’s a word forthat idea: censorship. And it is just a modern-day form of McCarthyism.Think about the irony: In the 1950s, the right wing was attempting to repress left wing ide

26、as.Today, on many college campuses, it is liberals trying to repress conservative ideas, even asconservative faculty members are at risk of becoming an endangered species. And perhapsnowhere is that more true than here in the Ivy League.In the 2023 presidential race, according to Federal Election Co

27、mmission data, 96 percent of allcampaign contributions from Ivy League faculty and employees went to Barack Obama.Ninety-six percent. There was more disagreement among the old Soviet Politburo than there isamong Ivy League donors.That statistic should give us pause – and I say that as someone

28、who endorsed President Obamafor reelection – because let me tell you, neither party has a monopoly on truth or God on itsside.When 96 percent of Ivy League donors prefer one candidate to another, you have to wonderwhether students are being exposed to the diversity of views that a great univer

29、sity shouldoffer.Diversity of gender, ethnicity, and orientation is important. But a university cannot be great ifits faculty is politically homogenous. In fact, the whole purpose of granting tenure to professorsis to ensure that they feel free to conduct research on ideas that run afoul of universi

30、ty politicsand societal norms.When tenure was created, it mostly protected liberals whose ideas ran up against conservativenorms.Today, if tenure is going to continue to exist, it must also protect conservatives whose ideasrun up against liberal norms. Otherwise, university research – and the

31、professors who conductit – will lose credibility.Great universities must not become predictably partisan. And a liberal arts education mustnot be an education in the art of liberalism.The role of universities is not to promote an ideology. It is to provide scholars and studentswith a neutral f

32、orum for researching and debating issues – without tipping the scales in onedirection, or repressing unpopular views.Requiring scholars – and commencement speakers, for that matter – to conform to certainpolitical standards undermines the whole purpose of a university.This spring,

33、it has been disturbing to see a number of college commencement speakerswithdraw – or have their invitations rescinded – after protests from students and – to me,shockingly – from senior faculty and administrators who should know better.It happened at Brandeis, Haverford, Rutg

34、ers, and Smith. Last year, it happened at Swarthmoreand Johns Hopkins, I’m sorry to say.In each case, liberals silenced a voice – and denied an honorary degree – to individuals theydeemed politically objectionable. That is an outrage and we must not let it continue.If a university

35、thinks twice before inviting a commencement speaker because of his or herpolitics censorship and conformity – the mortal enemies of freedom – win out.And sadly, it is not just commencement season when speakers are censored.Last fall, when I was still in City Hall, our Police Commissioner

36、 was invited to deliver a lecture atanother Ivy League institution – but he was unable to do so because students shouted himdown.Isn’t the purpose of a university to stir discussion, not silence it? What were the studentsafraid of hearing? Why did administrators not step in to prevent th

37、e mob from silencingspeech? And did anyone consider that it is morally and pedagogically wrong to deprive otherstudents the chance to hear the speech?I’m sure all of today’s graduates have read John Stuart Mill’s On Liberty. But allow me to read ashort passage from it: ‘The p

38、eculiar evil of silencing the expression of an opinion is, that it isrobbing the human race; posterity as well as the existing generation; those who dissent fromthe opinion, still more than those who hold it.’He continued: ‘If the opinion is right, they are deprived of the opportunity of

39、 exchangingerror for truth: if wrong, they lose, what is almost as great a benefit, the clearer perceptionand livelier impression of truth, produced by its collision with error.’Mill would have been horrified to learn of university students silencing the opinions of others. Hewould have been e

40、ven more horrified that faculty members were often part of thecommencement censorship campaigns.For tenured faculty members to silence speakers whose views they disagree with is the heightof hypocrisy, especially when these protests happen in the northeast – a bastion of self-professed liberal

41、 tolerance.I’m glad to say, however, that Harvard has not caved in to these commencement censorshipcampaigns. If it had, Colorado State Senator Michael Johnston would not have had the chanceto address the Education School yesterday.Some students called on the administration to rescind the invi

42、tation to Johnston becausethey opposed some of his education policies. But to their great credit, President Faust andDean Ryan stood firm.As Dean Ryan wrote to students: ‘I have encountered many people of good faith who share mybasic goals but disagree with my own views when it comes to the qu

43、estion of how best toimprove education. In my view, those differences should be explored, debated, challenged, andquestioned. But they should also be respected and, indeed, celebrated.’He could not have been more correct, and he could not have provided a more valuable finallesson to the class

44、of 2023.As a former chairman of Johns Hopkins, I strongly believe that a university’s obligation is notto teach students what to think but to teach students how to think. And that requires listeningto the other side, weighing arguments without prejudging them, and determining whether theother

45、side might actually make some fair points.If the faculty fails to do this, then it is the responsibility of the administration and governingbody to step in and make it a priority. If they do not, if students graduate with ears and mindsclosed, the university has failed both the student and society.A

46、nd if you want to know where that leads, look no further than Washington, D.C.Down in Washington, every major question facing our country – involving our security, oureconomy, our environment, and our health – is decided.Yet the two parties decide these questions not by engaging with one

47、 another, but by trying toshout each other down, and by trying to repress and undermine research that runs counterto their ideology. The more our universities emulate that model, the worse off we will be as asociety.And let me give you an example: For decades, Congress has barred the Centers for Dis

48、easeControl from conducting studies of gun violence, and recently Congress also placed thatprohibition on the National Institute of Health. You have to ask yourself: What are they afraidof?This year, the Senate has delayed a vote on President Obama’s nominee for Surgeon General –Dr. Vivek Murthy, a Harvard physician – because he had the audacity to say that gunviolence is a public health crisis that should be tackled. The gall of him!Let’s get serious: When 86 Americans