培根《谈读书》双语散文欣赏.docx
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1、培根谈读书双语散文欣赏 读书足以怡情,足以傅彩,足以长才。接下来,我给大家打算了培根谈读书双语散文观赏,欢迎大家参考与借鉴。 培根谈读书双语散文观赏 Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert
2、 and execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best form those that are learned. 读书足以怡情,足以傅彩,足以长才。其怡情也,最见于独处幽居之时;其傅彩也,最见于高谈阔论之中;其长才也,最见于处世判事之际。练达之士虽能分别处理细事或一一判别枝节,然纵观统筹,全局策划,则舍好学深思者莫属。 To spend too much time in stu
3、dies is sloth; to use them too much for ornament, is affectation; to make judgement wholly by their rules, is the humour of a scholar. 读书费时过多易惰,文采藻饰太盛则矫,全凭条文断事乃学究故态。 They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning (pruning) by s
4、tudy; and studies themselves do give forth directions too much at large, except they be bounded in by experience. 读书补自然之不足,阅历又补读书之不足,盖天生才能如同自然花草,读书然后知如何修剪移接,而书中所示,如不以阅历范之,则又大而无当。 Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is
5、a wisdom without them, and above them, won by observation. 有一技之长者鄙读书,无知者羡读书,唯明智之士用读书,然书并不以用处告人,用书之智不在书中,而在书外,全凭视察得之。 Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. 读书时不行故意诘难读者,不行尽信书上所言,亦不行只为寻章摘句,而应推敲细思。 Some books a
6、re to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. 书有可浅尝者,有可吞食者,少数则须咀嚼消化。换言之,有只需读其部分者,有只须大体涉猎者,少数则须全读,读时须聚精会神,孜孜不倦。
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