美国种族主义的社会建构.docx
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1、ContentsForeword 4Executive Summary5Introduction 7The Media and Public Perception of Racism 8The Decline of Racist Attitudes8The Racism Paradox10The Great Awokening11Defying Reality by Stretching Perception 12Black Public Opinion 14Are White Republicans Racist?15Fatal Police Shootings15The Social Co
2、nstruction of Personal Experience 17Personal Experience18Partisan Racial Misperception and Personal Experience of Racism 19Does Critical Race Theory Disempower African-Americans?20Toward Black Resilience 23Coda: Sad and Anxious People Report More Racism25Conclusion 27Endnotes 29plateau, it surged ag
3、ain and rose to a new level in the late 1980s and early 1990s, when political correctness and speech codes came into vogue. Then, around 2014, there was another upsurge, in tandem with the current period of left-modernist ferment. The use of terms such as racism (or racist/s) took off especially sha
4、rply in left-leaning media outlets such as Vox and the New York Times.21A 2018 report, (Hidden Tribes: A Study of Americas Polarized Landscape/5 published by More in Common, found that Progressive Activists/5 who make up 8% of the U.S. population, are 3.5 times more active than the uexhausted majori
5、ty“ two-thirds of the population in posting political content on social media.22 While the rise of social media, citizen journalism, and a surge in online partisan websites has been associated with what Matthew Yglesias calls the uGreat Awokening J it is not associated with right-wing populist votin
6、g, which is stronger among older and less educated voters who use social media platforms less.23 Many left-modernist ideas have older roots in critical theory, but technological change helped left-modernists organize and spread new moral innovations, such as amicroaggressions/? or causes, such as ge
7、nder recognition.24To what extent the most recent “Awokening” would have occurred in the absence of social media is an open question. Whatever the case, the Great Awokening has coincided with a large-scale shift to the left in attitudes toward questions of race, diversity, and immigration, especiall
8、y among white liberals. Thus, partisanship and ideology increasingly affect perceptions of racism. The importance of ideological differences in perceptions of racism is shown in Figure 6, which reveals that among white conservatives, there has been little to no increase since 1995 in the share who t
9、hink that racism is a “big problem.55 White liberals show the greatest increase, with white moderates in between. The POST-2014 trend (see Figure 2) of perceiving worse relations between whites and blacks is, therefore, less a reflection of statistical reality than of rising consciousness of racism,
10、 notably among liberals.Defying Reality by Stretching PerceptionThe split between liberals and conservatives in their perception of racism in society indicates that an indi-FIGURE 6.White Americans Who Say that Racism Is a “Big Problem J by IdeologyHow big a problem is racism in the US today? Is it
11、a big problem, somewhat of a problem, a small problem, or not a problem at all? Percent big problem5Source: Washington Post (1995,2009-11); Kaiser Family Foundation (2015, 2020); Pew Research Center (2015, 2017); provided to the author by Zach Goldberg, who compiled the data from a search of news st
12、ories in Lexis/Nexis. This chart has also appeared in Goldberg, “How the Media Led the Great Racial Awakeninq,“ Tablet, Aug. 4, 2020.viduaFs ideology shapes his estimate of the size of the problem. Racism thus contains an important socially constructed component.There are important reasons that egal
13、itarians may find it especially difficult to adjust their perceptions of racism to the reality of its decline. As Alexis de Tocqueville remarked almost two centuries ago in his classic Democracy in America:The hatred that men bear to privilege increases in proportion as privileges become fewer and l
14、ess considerable, so that democratic passions would seem to burn most fiercely just when they have least fuel. When all conditions are unequal, no inequality is so great as to offend the eye, whereas the slightest dissimilarity is odious in the midst of general uniformity; the more complete this uni
15、formity is, the more insupportable the sight of such a difference becomes. Hence it is natural that the love of equality should constantly increase together with equality itself, and that it should grow by what it feeds on.25In a similar vein, Coleman Hughes, in a pathbreaking 2018 essay, remarks on
16、 Tocquevilles paradox as it concerns racial liberalism in America: “It seems as if every reduction in racist behavior is met with a commensurate expansion in our definition of the concept. Thus, racism has become a conserved quantity akin to mass or energy: transformable but irreducible.Tocquevilles
17、 and Hughess observations have now been confirmed scientifically as a variant of a wider phenomenon known as prevalence-induced concept change.55 This takes place when people reframe reality to conserve a concept into which they have been socialized. Citing work by Harvard Universitys Daniel Gilbert
18、, British psychologist Peter Hughes (no relation to Coleman) writes:When participants were shown 8oo human faces on a continuum of threatening to nonthreateningwhen the prevalence of threatening faces was reduced in one group, participants expanded their concept of threat to include faces which they
19、 had previously defined as nonthreatening. In a third study, participants were shown 240 proposals for scientific research that were rated on a continuum from very ethical to very unethical. When the prevalence of proposals defined as unethical were decreased for one group,FIGURE 7.Probability of Ag
20、reeing that Discrimination Makes It Harder for Blacks to Get AheadVery LiberalLiberalModerateConservativeVery Conservative1Ideology1Very LiberalLiberalModerateConservativeVery Conservative1Ideology16UO3-6B -0 poofaMn White BlackSource: Compiled by the author from the data set for “2016 Racial Attitu
21、des in America Survey,“ Pew Research Center Controls: university, income, age, gender, social media use, contact with whites; survey weights applied; pseudo-R2=.160, N=2,929the group expanded their concept of unethical to include proposals they had previously defined as ethical.27Black Public Opinio
22、nMuch of the evidence about perceptions of racism so far comes from national samples, which are dominated by white respondents. Though sample sizes for African-Americans in such surveys are typically small and there are fewer black-only surveys, it is apparent that black opinion is characterized by
23、a weaker ideological divide than exists within white opinion. Data from Pew, for example, show that among blacks, 75% of liberals, but also 55% of the smaller group of conservative blacks, say that discrimination makes it harder for blacks to get ahead (Figure 7). By contrast, 17% of “very conservat
24、ive? whites and 82% of “very liberal” whites agree. A modest 20-POlNT partisan difference among blacks balloons to 65 points among whites. Since 2016, several surveys show that white liberals place to the left of minorities on questions of race, diversity, and immigration.28There is also a substanti
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