2022年内蒙古大学英语考试真题卷六.docx
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1、2022年内蒙古大学英语考试真题卷六(本卷共分为1大题50小题,作答时间为!80分钟,总分100分,60分及格。)单位:姓名:考号:题号单选题多项选择判断题综合题总分分值得分、单项选择题(共50题,每题2分。每题的备选项中,只有一个最符合题意) 1.Each day of Earth Week, for example, has been given over to a separate environmental issue. They are, U(31)/), energy efficiency,re-cycling, waterU(32)/U, alternative transpor
2、tation,po11utant information and outdoorU(33)/U. Each one, as youcan see, is who 11y concerned with human problems, human systems, human safety andU(34)/Uhow (American) humans can go on I ivingU(35)/Uthe same material level over the long hauI U(36)/Umessing things up for them-seIves. U(37)/Uon that
3、I istis there any consideration of what are thought to be animals (or trees or rivers) rights; nowhere any regard for the ongoing(U) (38) /Uof spec i es caused by humans; nowhere a U(39)/Ufor thecount I ess other spec i es that are be i ngU(40)/Uda iIy by thedestruction and poisoning of habitats; no
4、where any thought given to theU(41)/Uof the natural systems of the living earth andlearn ing to I i ve in them as the first peop Ie did. U(42)/U a 11,nowhere on the I ist is there found any consideration of wiIderness, of the need for a hea I thy earth to have p I aces where humans don t U(43)/U, wh
5、ere the fu 11 comp lexity and d i vers i ty of life are a 11 owed to U(44)/U unaffected Iy. Al I that the Earth Day peopI e can see issomething called njust think of theU(45)H/U of noutdoorsn,and al I they can think of doing there is human recreationw.The reason that is important is thatU (46) /Uthe
6、 human understands itself as a species reapplies for membership in the biosphere, as the eco-histor ian Thomas Berry has(U (47)/U it,M it wi 11 never stop treating the earth and its treasures (resources) as the rightfuI food for its omnivorous maw (杂食性动物的胃),wi 11 never stop acting as if it owns the
7、earth and has the right of controlU (48)/U its species. This is a matter of passing laws ordoubIe-panning windows; this is a deep reordering of values, a new (and very1 old) way of understanding the earth and its species as sacred, an eco I og i ca I U (49) /U that go r i ght to the heart of our I i
8、 ves. Without it noU (50) /Uchanges wi11 come, or last.A. upon B. over C. to D. from2.Each day of Earth Week, for example, has been given over to a separate environmentaI issue. They are, U(31)(/U1, energy efficiency,re-cycIing, water U(32)/U, alternative transportation,po11utant information and out
9、door U(33)/U. Each one, as youcan see, is who 11y concerned with human problems, human systems, human safety andU(34)/IIhow (American) humans can go on I ivingU(35)/U the same mater ia I level over the long hauI U(36)/Umessing things up for them-seIves. U (37) /Uon that I istis there any considerati
10、on of what are thought to be animals (or trees or rivers) rights; nowhere any regard for the ongoingU(38)/Uof spec i es caused by humans; nowhere a U(39)/Ufor thecount I ess other spec i es that are be i ngU(40)/Uda iIy by thedestruction and poisoning of habitats; nowhere any thought given to theU(4
11、1)/Uof the natural systems of the living earth andlearning to I i ve in them as the first peop Ie did. U(42)/U a 111nowhere on the Iist is there found any consideration of wiIderness, of the need for a hea I thy earth to have p I aces where humans don t U(43)H/U, where the fu 11 comp lexity and d i
12、vers ity of I ife are al I owed to U (44)/U unaffected I y. Al I that the Earth Day peop I e can see issometh i ng called M just think of the U(45)/U of outdoors,and al I they can think of doing there is human recreation.The reason that is important is thatU(46)/Uthe humanunderstands itself as a spe
13、cies reapplies for membership in the biosphere”,as the eco-histor ian Thomas Berry hasU(47)H/U it,it wi 11 never stop treating the earth and its treasures (resources) as the rightfuI food for its omnivorous maw (杂食性动物的胃),wi 11 never stop acting as if it owns the earth and has the right of controlU (
14、48)l/U its species. This is a matter of passing laws ordoubIe-panning windows; this is a deep reordering of values, a new (and very, old) way of understanding the earth and its species as sacred, an eco logical U (49) /U that go r i ght to the heart of our I i ves. Without it noU (50) l/U)changes wi
15、11 come, or last.A. consciousnessB. conscienceC. cautionD. responseEach day of Earth Week, for example, has been given over to a separate environmental issue. They are, U(31)/U, energy efficiency,re-cycIing, waterU(32)/U, alternative transportation,po11utant information and outdoorU(33)/U. Each one,
16、 as youcan see, is who 11y concerned with human problems, human systems, human safety and U(34)/U how (Amer ican) humans can go on I i v i ng U(35) /Uthe same material level over the long hauI U(36)/Umessing things up for them-seIves. U(37)/Uon that I istis there any consideration of what are though
17、t to be animals (or trees or rivers) rights; nowhere any regard for the ongoingU)(38)t/Uof species caused by humans; nowhere a(U(39)/Ufor thecountless other species that are beingU(40)/Udaily by thedestruction and poisoning of habitats; nowhere any thought given to theU(41)/Uof the natural systems o
18、f the living earth andlearn ing to I ive in them as the f irst peop Ie did. U (42) /U a 11, nowhere on the Iist is there found any consideration of wiIderness, of the need for a hea I thy earth to have p I aces where humans don t U(43)/U, where the fu 11 comp lexity and divers i ty of life are a 11
19、owed to U (44)/U unaffected Iy. Al I that the Earth Day peopI e can see issomething called just think of theU(45)/U of outdoors,and al I they can think of doing there is human recreation.The reason that is important is thatU(46)/Uthe humanunderstands itself as a species reapplies for membership in t
20、he biosphere, as the eco-histor ian Thomas Berry has(U)(47)/U it,it wi 11 never stop treating the earth and its treasures (resources) as the rightfuI food for its omnivorous maw (杂食性动物的胃),wi 11 never stop acting as if it owns the earth and has the right of controlU(48) /U its species. This is a matt
21、er of passing laws ordoubIe-panning windows; this is a deep reordering of values, a new (and very old) way of understanding the earth and its species as sacred, an eco logical U(49)/U that go r i ght to the heart of our I i ves.Without it noU(50)/Uchanges will come, or last.A. intenseB. passionateC.
22、 profoundD. turbulent4. In the case that occurred in France in 1981, how many peopIe witnessed itA. One.B. Two.C. Three.D. Five.5. If Quebec was separated from Canada, the two pacts with US .A. should remain effectiveB. should be abolishedC. should be discussed againD. should be supplemented6. The s
23、cientist from the French space agency did al I the following things except .A. taking further photosB. taking soil samplesC. planting vegetation in the soilD. taking samples of vegetation7.The US border with Canada is the in tile worId.A. longest defended borderB. longest undefended borderC. longest
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