哈佛大学核心课程 通识教育基于哈佛大学的经验.pdf
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1、通识教育基于哈佛大学的经验P r o g r a m i n G e n e r a l Ed u c a t i o nThe new Program goes into effect for the Class of 2013.The HarvardCollege Handbook for Students states:Students must complete one letter-graded course in each of the eightcategories in General Education(click on the categories for their re
2、spective descriptions):Aesthetic and Interpretive Understanding(A&I),Culture and Belief(C&B),Empirical and Mathematical Reasoning(EMR),Ethical Reasoning(ER),Science of Living Systems(SLS),Science of the Physical Universe(SPU),Societies of the World(SW),and United States in the World(US/W).One of the
3、se eight courses must also engage substantially with theIn general,students should plan to take one General Education course perterm.There are,however,no requirements regarding the timing of therequirements as long as all are completed by graduation.First-yearstudents often find that General Educati
4、on courses are useful forexploring potential concentrations.Other students use the GeneralEducation requirements to add some variety to their course of study.Ae s t h e t i c a n d I n t e r p r e t i v eU n d e r s t a n d i n gOne of the goals of general education is to help students understandthe
5、mselves and others as products of and participants in traditions ofculture and belief.One step toward achieving this understanding is thedevelopment of aesthetic responsiveness and the ability to interpretforms of cultural expression literary or religious texts,paintings,sculpture,architecture,music
6、,film,dance,decorative arts.Theseskills allow students to engage intelligently and critically with theworld of art and ideas,and they are necessary for understanding howmeanings are produced and received.Reading a poem,looking at a painting,and listening to a piece of music are complex capacities th
7、at build aninformed sensitivity,an interaction between the intellect and the senses.And students need to know how to interpret cultural works-to know,forexample,how to distinguish the literal and symbolic,something that iscrucial to evaluating and making sense of everything from religious textsand l
8、yric poems to pop songs and motion pictures.Knowing something aboutlanguage and perception can heighten studentsJ aesthetic responses toand interpretation of cultural objects.Exploring theoretical andphilosophical issues concerning the production and reception of meaningsand the formation of aesthet
9、ic judgment enhances students awareness ofways in which cultural objects acquire value and significance.Courses in Aesthetic and Interpretive Understanding should:Develop skills in criticism,that is,aesthetic responsiveness andinterpretive ability;develop skills in understanding written,aural,visual
10、,kinaesthetic,or other forms by examining primary texts in anylanguage,linguistic structures,and/or works of art in one or moremedia;teach how to analyze these works in a contextual framework,suchas critical theory,aesthetics,philosophy of art,rhetoric,theories of language and meaning,or theories of
11、 perception;and where practicable and appropriate,include experiences out of theclassroom,such as visits to exhibitions,performances,andreadings,or interactions with performers,directors,and curators,or allow students to undertake creative work.List of courses that satisfy the AI category.Cu l t u r
12、 e a n d Be l i e fIn developing an awareness of themselves and other people as products ofand participants in traditions of culture and belief,students need todo more than acquire skills in interpreting and responding to art andideas-the aim of courses in the Aesthetic and Interpretive Understandin
13、gsubject area,above.They need to put these works in context一to see howsocial,political,religious,and economic,and cross-culturalconditions shape the production and reception of ideas and works of art.They also need to learn about the ways in which cultures and beliefsmediate people s understanding o
14、f themselves and the world.The role of culture and belief in shaping identities and communities isnot simple:culture and belief can cause change,and they can also besources of resistance to change.Cultural expressions have never been morewidely disseminated.Music,images,and literature of all kinds a
15、reaccessible to an extent unheard of even twenty years ago,and this hasaltered the way we think about cultures.W e are more aware than ever ofthe degree to which cultures feed off one another across national,regional,religious,and ethnic boundaries.Yet it is often in the nameof their culture that na
16、tional and ethnic groups engage in conflict withother groups.Religious beliefs and practices are topics that some courses in thiscategory should address.Religion has historically been,and continuesto be,a force shaping identity and behavior throughout the world.Harvardis a secular institution,but re
17、ligion is an important part of ourstudents lives.(Ninety-four percent of Harvards incoming studentsreport that they discuss religion“frequently”or occasionally,“andseventy-one percent say that they attend religious services.)W hen theyget to college,students often struggle to sort out the relationsh
18、ipbetween their own beliefs and practices and those of fellow students,andthe relationship of religious belief to the resolutely secular world ofthe academy.It is also important for students to have the opportunityto learn something about the impact that religious belief and practicehas on the world
19、,as well as on themselves.There are many topics of wide practical and intellectual interest thatcourses in Culture and Belief might address:problems of translation,theconcept of authorship(its significance for claims about plagiarism orcopyright),censorship,conflicting interpretations of religious a
20、ndother texts,institutional mediation of aesthetic experience(art museums,the music industry,the church),canon formation,the tensions betweenmodernity and reactionary thinking,violence and its representation.Courses in Culture and Belief should:Develop an understanding of and appreciation for tradit
21、ions ofculture and belief in human societies;introduce students to primary texts in any language,works of artin one or more media,or ethnographies,social histories,or othersecondary texts;develop the ability to analyze these works in the light of theirhistorical,social,political,economic,religious,a
22、nd/orcross-cultural conditions of production and reception;examine ways in which traditions of culture and belief shape theidentities of individuals and communities;and draw connections between the material covered in the course andcultural issues of concern or interest that are likely to arise inst
23、udents own lives.Lisi of courses that satisfy the CB category.Empirical and MathematicalReasoningAfter they graduate,students will be making important decisions,forthemselves and others,under conditions of uncertainty.They will haveto decide,for example,what medical treatments to undergo,when adefen
24、dant in court has been proven guilty,whether to support a policyproposal,and how to manage their personal finances.They also will becalled upon,as individuals and as citizens,to evaluate empirical claimsmade by others.Courses in empirical reasoning help students learn howto make decisions and draw i
25、nferences in matters like these that involvethe evaluation of empirical data.They teach students how to gather andassess information,weigh evidence,understand estimates ofprobabilities,solve problems,draw inferences from the data available,and also how to recognize when an issue cannot be settled on
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