语言学理论与流派教案大纲.docx
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1、Chapter 2 Traditional Grammar2.1 Philosophical Origins of Traditional Grammar For the Greeks 6grammar5 was a part of philosophy9.2.2 Nature and ConventionTo say that a particular institution was natural was to imply that it had its origin in eternal and immutable principles outside man himself; to s
2、ay that it was conventionar implied that it was merely the result of custom and tradition.With reference to language, what does the opposition mean? In the discussion of language, the distinction of nature and convention9 was made to turn principally upon the question whether there was any necessary
3、 connexion between the meaning of a word and its form.Various ways were recognized in which the form of a word might be naturally9 appropriate to its meaning.2.3 Analogists and AnomalistsThe dispute between naturalists and 6conventionalists9 was to endure for centuries.The controversy between the na
4、utralists9 and the conventionalists developed rather later (from about the second century B.C.) into a dispute as to how far language was regular9. The Greek words for regularity and irregularity in this sense of these terms are analogy5 and anomaly7.(Analogical reasoning was widely applied by Plato
5、 and Aristotle, and their followers, in the study of the sciences.)What did the analogists and anomalists do?The dispute still remains.2.4 Alexandrian Period (the last three centuries B.C.)When did it begin? And what did the Alexandrian scholars do?What was the purpose for this?2.5 Greek Grammar (es
6、tablished from the fourth century B.C. to the second century A.D.)Classifications of words2.6 The Roman Period (the second century B.C. to 500 A.D.)Influence of Greek scholars and Latin scholars9 belief2.7 Medieval PeriodWhen did it begin and when did it end?A dominant feature of the medieval period
7、Contribution to traditional grammar1.1.1.1 Boass Views on Language(Boas s views on language) Boas held that there is no ideal type or form of languages for human languages are endlessly diverse.Boas was strongly opposed to the view that language is the soul of a race, and he proved that the structur
8、e and form of a language has nothing to do with the evolution of a race and the development of a culture.And Boas expounded that what would sound “primitive“ of a language is in fact never primitive at all.1.1.1.2 Boass Methodology(For Boas, description is an end) Boas and his contemporaries thought
9、 that the description of an individual language was an end in itself, or a necessary first step towards understanding the wider culture of a particular community.(Description consists of three parts) He held that such descriptions consist of three parts: the sound of languages, the semantic categori
10、es of linguistic expression, and the process of grammatical combination in linguistic expression.(Boass methodology) Boass methodology in processing linguistic data of American Indian languages is analytical.Starting from an anthropological view in studying linguistics, Boas regarded linguistics as
11、part of anthropology and failed to establish linguistics as an independent branch of science. But his basic theory, his observation, and his descriptive methods paved the way for American descriptive linguistics and influenced generations of scholars.1.1.2 Edward Sapir(Personal information) Edward S
12、apir (1884-1939) was an eminent anthropological linguist.He studied Germanic languages at Columbia University and graduated in 1904.Before meeting Boas in New York in the same year, Sapir was pursuing his masters degree in Germanic studies and felt confident that he understood the nature of language
13、 quite well.After meeting Boas, who had gathered a wealth of information concerning American Indian languages, Sapir said he felt as though he had everything to learn.In 1921, his only book Language: An Introduction to the Study of Speech was published.1.1.2.1 Sapirs Definition of Language(What is l
14、anguage?) In the introductory chapter of his Language, Sapir defined language as “a purely human and non-instinctivc method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols”.This is Sapirs remarkable finding, and it is different from later theories of
15、 Bloomfield behaviourism and Chomskys innateness hypothesis. For example, while one is born able to cry and move the limbs, he is not born able to speak a language.(His views on speech and meanings on speech and thought) Sapir also had a lot to say about the relations between speech and meaning, bet
16、ween speech and thought. He held that the association of speech and meaning is a relation that may be, but need not be, present.On the relation between speech and thought, Sapir held that although speech and thought are intimately related, they are not to be considered the same. Language is the mean
17、s, and thought is the end product: without language, thought is impossible. Language is a fabric, the framework for thought.1.1.2.2 On the Sounds of Language(His contribution to the study of sound) Sapir conducted a detailed study on the sounds of language. He distinguished a phonetic unit and a pho
18、neme.Sapir also recognized different allophones of a phoneme.1.1.2.3 On the Elements of Speech(Elements of speech) By element of speech,he referred to meaningful units rather than parts of speech.1.1.2.4 On the Linguistic Form(His contribution to the study of linguistic form) He said that the lingui
19、sts prime interest lies in the study of language as formal structures, and that one of the striking features of any language is its formal completeness.According to Sapir, there are two ideas to be considered in studying linguistic form-the basic concepts communicated by a language and the formal me
20、thods by which these basic concepts are related and modified. Grammatical processes are formal methods for indicating the relation of a secondary concept to the main concept of the radical element. Sapir discussed six main types of grammatical processes.1.1.2.5 On Types of Linguistic Structure(Four
21、types of language) Sapirs contribution to the classification of languages is of great significance. He held that the classification of languages into isolating, agglutinative, and inflectional types is not scientific. Sapir said that all languages need to express four types of concepts and according
22、 to those concepts, all languages can be divided into four types.1.1.2.7 On Language, Race and Culture(Different views on the Telationship between the items) Sapirs basic views are: race, language, and culture arc not evenly distributed; the history of language and culture can not be accounted for i
23、n terms of race. . Thus, language, race, and culture are not necessarily correlated. But this does not mean that they never are.After 1929, Sapir changed his views on the difference of languages, holding that human concepts of the realistic world are affected by linguistic concepts and categories; l
24、anguage not only refers to experience, but also regulates it. It was from this idea that Benjamin L. Whorf developed his own theory that was later known as the Sapir-Whorf Hypothesis.1.1.3 The Sapir-Whorf Hypothesis(What is the Sapir-Whorf Hypothesis ?) The Sapir-Whorf Hypothesis, a term first used
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