《道德经》带拼音.docx

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1、dao de jlng道德经dao ke dao fei chang dao mi ng ke mi ng fei changmlng wu mingtian di zhi shi you ml ng wan wu zhi01.道可道，非常道。名可名，非常名。无名天地之始。有名万物之mu gu chdng wu yu yi guan qi mi do chdng ydu yu yi guan qi jido cl 1 idng zh t6ng chu 6r yi ml ng t6ng母。故常无欲以观其妙。常有欲以观其徼。此两者同出而异名，同wei zhi xuan xuan zhi you x

2、uan zhongmiao zhi men谓之玄。玄之又玄，众妙之门。tian xia jie zhi m6i zhi w6i mQi si 6 yi jie zhi shan zhi w6i shan si bu shan yi gu ydu wu xiang 02.天下皆知美之为美，斯恶矣；皆知善之为善，斯不善已。故有无相 sheng nan yi xiangcheng changdudnxiangxing gao xia xiangqing yin shengxiang he qian hou xiang sui shi 生，难易相成，长短相形，高下相倾，音声相和，前彳发相随。是 yi

3、sheng r6n chu wu w6i zhi shi xing bu ydn zhi jido wdn wu zud yan 6r bu cl sheng bu ydu w6i 6r 以圣人处无为之事，行不言之教。万物作焉而不辞。生而不有，为而 bu shi gongcheng er fu ju fu wei fu ju shi yi bu qu 不恃，功成而弗居。夫唯弗居，是以不去。bu shangxian shi min bu zheng bu gul nan d6 zhi hud shi min bu w6i dao bu jian kV yu shi 03.不尚贤，使民不争。不贵难

4、得之货，使民不为盗。不见可欲，使 min xin bu luan shi yi sheng r6n zhi zhi xu ql xin shi qi fu rud qi zhi qidng qi gu chang shi 民心不乱。是以圣人之治，虚其心，实其腹，弱其志，强其骨；常使min wu zhi wu yu shi fu zhi zh6 bu gdn w6i yg w6i wu w6i z6 wu bu zhi民无知、无欲，使夫智者不敢为也。为无为，则无不治。t6ng qi同其ddo chong 6r yong zhi hud bu ylng yuan xl si wan wu zhi

5、zong ji qi fen h6 qi guang04.道冲而用之，或不盈。渊兮似万物之宗。解其纷，和其光,chen zhan xl si hud cun wu bu zhi shui zhi zi xiang di zhi xian尘，湛兮似或存。吾不知谁之子，象帝之先。tian di bu r6n yi wdn wu w6i chu g6u sh6ng r6n bu r6n yi bdi xing w6i chu g6u tian dl zhi jian05.天地不仁，以万物为刍狗。圣人不仁，以百姓为刍狗。天地之间,qi you tuo die hu xu er bu qu dong e

6、r yu chu dud yan shu qiong bu rii shouzhong其犹橐迭乎？虚而不屈，动而愈出。多言数穷，不如守中。gu sh6n bu si shi wi xuan pin xuan pin zhi men shi w6i tian di gen mianmian rud cun ydng zhi bu qin06.谷神不死是谓玄牝。玄牝之门是谓天地根。绵绵若存，用之不勤。di yi shl ydu san fu hG gu yl ql shengsheng zhl hdu gai w6n shdn she sheng zh lu xlng bu yu地，亦十有三。夫何

7、故？以其生生之厚。盖闻善摄生者，陆行不遇xiong hu ru jun bu bei jia bTng xiong wu sud tou qi jiao hu wu suo yong ql zhua bi ng wu suo rang qi ren凶虎,入军不被甲兵。凶无所投其角。虎无所用其爪。兵无所容其刃。fu he gu yi qi wu si di夫何故？以其无死地。dao sheng zhi de chu zhi wu xing zhi shi cheng zhi shi yi wan wu mo bu zun dao er gui de5L道生之，德畜之，物形之，势成之。是以万物莫不

8、尊道，而贵德。dao zhi zun d6 zhi gui fu mo zhi mi ng 6r ch6ng zi rdn gu dao sheng zhi d6 chu zhi zhdng zhi yu道之尊，德之贵，夫莫之命而常自然。故道生之，德畜之。长之育zhi ting zhi du zhi yang zhi fill zhi sheng er bu ybu wei er bu shi zhang er bu zai shi wei xuan之。亭之毒之。养之覆之。生而不有，为而不恃，长而不宰。是谓玄de德。tian xia you shi52 .天下有始,yi wei tian xi

9、a mu ji de ql mu 以为天下母。既得其母,yi zhi qi zi ji zhi qi zi fu shou qi以知其子。既知其子，复守其mu m6i shen bu ddi sai ql dui bi qlzhongshen bu qin kai qi dui ji ql shi zhongshen母，没身不殆。塞其兑，闭其门，终身不勤。开其兑，济其事，终身bu jiu jian qi xiao yue ming shou rou yue qiang yong qi guang fu gui qi mi ng wu yi shenyang shi wei不救。见其小日明，守柔

10、日强。用其光，复归其明，无遗身殃。是为xi chdng吊oshi wd jic ran ydu zhi xing wu da dao wei shi shi wei da dao shen yi er ren hdo jing chaoshcn53.使我介然有知，行於大道，唯施是畏。大道甚夷，而人好径。朝甚chu tidnshdn wu cangshen xu fu w6n cdi ddi 11 jidn ydn yin shi cdi hud ydu yu shl w6i dao除，田甚芜，仓甚虚。服文彩，带利剑，厌饮食，财货有馀。是谓盗kua fei dao ye zai夸。非道也哉。sh

11、anjian zhe bu ba shan bao zh3 bu tud zi sun yi ji si bu chud xiu zhi wu shen ql nai zhen54 .善建者不拔。善抱者不脱。子孙以祭祀不辍。修之於身其德乃真。xiu zhi wu jia qi de ndi yu xiu zhi wu xiang qi de ndi zhdng xiu zhi wu bang qi de ndi feng xiu zhi wu修之於家其德乃馀。修之於乡其德乃长。修之於邦其德乃丰。修之於tian xid ql d6 ndi pd gu yi shenguanshen yi jia

12、 guan jia yi xiangguanxiang yi bangguanbang yi tian天下其德乃普。故以身观身，以家观家，以乡观乡，以邦观邦，以天xia guantian xia wu he yi zhi tian xia ran zai yi ci下观天下。吾何以知天下然哉？以此。han de zhT hou bi wu chi zi du chong bu shi mengshou bu ju jue niao bu tuan gu rud jin rou er55 .含德之厚比於赤子。毒虫不螫，猛兽不据，攫鸟不按。骨弱筋柔而wo gu wei zhi pin mu zhi

13、 he 6r quan zud jing zhi zhi y6 zhong ri hao bu 6 h6 zhi zhi y6握固。未知牝牡之合而全作，精之至也。终日号而不嘎，和之至也。zhi hC yue chang zhi chang yue ming yi sheng yue xiang xin shi ql yue qiang wu zhuang z0 lao w0i zhi bu知和日常。知常日明。益生日祥。心使气日强。物壮则老。谓之不dao bu dao zdo yi道，不道早已。zhi zhe bu yan yan zhe bu zhi cud qi rui56.知者不言。言者不

14、知。挫其锐,shi wei xuan是谓玄bu k6 d6不可得jie qi fen he qi guang tong ql chen解其纷，和其光，同其尘,k6 d6 6r li bi d6 er hai 木可得而刷。木可得而言。16nggu b。k。de 6r qln bi k。d6 er shu同。故不可得而亲。不可得而疏。0r gul bu d6 6r jian gu wi tian xia gul而贵。不可得而贱。故为天下贵。yi zhng zhi gu6 yi qi ydngblng yi wu shi qu tian xia wu h6 yi zhi ql rdn zai yi

15、cl tian57 .以正治国，以奇用兵，以无事取天下。吾何以知其然哉？以此。天xia dud ji hui er min mi pin min duo li qi gu6 jia zi hun ren dud ji qiao qi wu xuan qi fa ling zi下多忌讳而民弥贫。民多利器国家滋昏。人多伎巧奇物法起。法令滋zhang ddo z6i dud ydu gu sheng r6n yun wd wu w6i 6r mln zi hua w6 hdo jing 6r min zi zheng wd wu shi彰盗贼多有。故圣人云我无为而民自化。我好静而民自正。我无事6r

16、mln zi fu wo wu yu er mln zi pu而民自富。我无欲而民自朴。qi zhdng men mdn qi min chunchun ql zhng chd ch6 qi min que que hud shang fu zhi su6 yi fu58 .其政闷闷，其民淳淳。其政察察，其民缺缺。祸尚福之所倚。福shang hud zhi suo fu shu zhT qi ji qi wu zheng zheng fu wei qi shan fu wei yd。 ren zhT mi qi ri 尚祸之所伏。孰知其极，其无正。正复为奇，善复为妖。人之迷其日zhi 6r b

17、(i si guang 6r bi yao直而不肆。光而不耀。g“ jiu shi yi sheng r6n fang 6r bu ge lidn 6r bu gui固久。是以圣人方而不割。廉而不刿。zhi ren shi tian mo rud se fu wei sc shi wei zdo fu zdo fu wei zhi zhong ji de zhong ji de ze59 .治人事天莫若啬。夫唯啬是谓早服。早服谓之重积德。重积德则wu bu k wu bu k6 z6 mo zhi ql ji md zhi ql ji yl ydu gu6 y6u gu6 zhi mQ yi

18、chdng jid无不克。无不克则莫知其极。莫知其极可以有国。有国之母可以长久。shi wei shen gen gu di changsheng jiu shi zhi dao是谓深根固柢，长生久视之道。zhi do guo rud pengxiaoxian yi dao 1 i tian xia qi dai hong fei qi gui bu shen qi shen bu shang ren60.治大国若烹小鲜。以道莅天下，其迨为哄非其鬼不神，其神不伤人。fei qi shGn bu shang r6n sheng r6n yi bu shang r6n fu lidng bu xi

19、angshang gu d6 jiao gui yan非其神不伤人，圣人亦不伤人。夫两不相伤，故德交归焉。da gu6 zhe xia liu tian xia zhi jiao tian xia zhi pin pin chang yi jingsheng mu yi jing wei xia61.大国者下流，天下之交。天下之牝。牝常以静胜牡。以静为下。gu dd gu6 yi xia xido gu6 z6 qu xido gu6 xido gu6 yi xia dd gu6 z6 qu dd gu6 gu hud xia yi qO故大国以下小国，则取小国。小国以下大国，则取大国。故或下

20、以取，hud xia er qu da gu6 bu guo yu jian chu ren xiao guo bu guo yu ru shi ren fu liang zhe ge de suo yu或下而取。大国不过欲兼畜人。小国不过欲入事人。夫两者各得所欲,da zh yi wei xia大者宜为下。dao zhe wan wu zhi ao shan ren zhi bdo bu shan ren zhi suo bdo mei yan ke yi shi zun mei xing ke62.道者万物之奥。善人之宝，不善人之所保。美言可以市尊。美行可yi jia r6n r6n zh

21、i bu shan h6 qi zhi ydu gu li tian zl zhi san gong sui ydu gdng bi yi xian si以加人。人之不善，何弃之有。故立天子、置三公，虽有拱璧以先驷ma bu ru zud jin ci dao gu zhi suo yi gui ci dao zhe he bu yue qiu yi de you zui yi mian马，不如坐进此道。古之所以贵此道者何。不日：求以得，有罪以免xi6 gu tian xia gui邪？故为天下贵。wei wu wei shi wu shi wei wu wei da xido dud shd

22、o bao yuan yi de tu nan wu qi yi wei63 .为无为，事无事，味无味。大小多少，报怨以德。图难於其易，为dd wu ql xi tian xid n6n shi bl zud wu yl tian xid dd shi bi zud wu xl shi yi shdng r6n zhong bu w6i大於其细。天下难事必作於易。天下大事必作於细。是以圣人终不为da gu nengcheng qi da fu qing nud bi gud xi n dud yi bi dud nan shi yi sheng ren you nan zhT gu大，故能成其

23、大。夫轻诺必寡信。多易必多难。是以圣人犹难之，故zhong wu ndn yi终无难矣。qi an yi chi ql wei zhao yi mou qi cui yi pan qi wei yi san wei zhi wu wei ybu zhi zhi64 .其安易持，其未兆易谋。其脆易泮，其微易散。为之於未有，治之wu wdi ludn h6 bdo zhi mu sheng wu hdo mo jiQ c6ng zhi tdi qi wu 16i tQ qian 11 zhi xlng shi wu zu xid於未乱。合抱之木生於毫末。九层之台起於累土。千里之行始於足下。wei

24、zhe bai zhi zhi zhe shi zhi shi yi sheng ren wu wei gu wu bai wu zhi gu wu shi min zhi cong shi为者败之，执者失之。是以圣人无为故无败，无执故无失。民之从事shl yl shdng r6n yu bu yubu gui ndn dCch6n9 wu jl chGng Cr bdi zhl shenzhong ru shi z wu bdi shl常於几成而败之。慎终如始则无败事。是以圣人欲不欲，不贵难得zhi hud xue bu xue fu zhong ren zhi sud gud yl fu

25、wan wu zhi zi ran er bu gan wei之货。学不学，复众人之所过，以辅万物之自然而不敢为。gu zhi shan w6i dao zh6 fei yl ml ng min jiang yl yu zhi min zhi nan zhi yl qi zhl duo gu yl65 .古之善为道者，非以明民，将以愚之。民之难治，以其智多。故以zhi zhi gud guo zhi zei bu yi zhi zhi gud guo zhi fu zhl ci liang zhe yi ji shi chang zhi ji智治国，国之贼。不以智治国，国之福。知此两者，亦稽式

26、。常知稽shi shi wei xu6n d6 xudn d6 shen yi yudn yi yu wu fdn yl rdn hdu ndi zhi da shun式，是谓玄德。玄德深矣、远矣！与物反矣。然彳度乃至大顺。jiang hdi zhl sud yi ndng wei bdi gu wdng zh6 yi qi shan xia zhl gu n6ng wei bdi gu wdng shi yi sheng66 .江海之所以能为百谷王者，以其善下之，故能为百谷王。是以圣r0n yu shang mln bl yl ydn xia zhl yu xian min bl yl sh

27、en hdu zhl shl yl shng r6n chu shang 6r mln人欲上民，必以言下之。欲先民，必以身彳笈之。是以圣人处上而民bu zhong chu qian er min bu hai shi yi tian xia le tui er bu yan yi qi bu zheng gu tian xia mo neng不重，处前而民不害。是以天下乐推而不厌。以其不争，故天下莫能yu zhi zheng与之事。tian xia jie wei wd ddo da si bu xiao fu w6i da gu si bu xido rud xiao jiu yi qi x

28、i fu67 .天下皆谓我道大似不肖。夫唯大故似不肖。若肖，久矣！其细也夫。wo you san bao chi er bao zhi yi yue cl dr yue jian san yue bu gan wei tian xia xian ci gu nengyong我有三宝持而保之：一日慈，二曰俭，三日不敢为天下先。慈故能勇,jidn gu ncnggudng bu gdn wei tian xia xian gu ncngchcng qi zhdng jin shd ci qid ydng shd jidn qid gudng shd俭故能广，不敢为天下先故能成器长。今舍慈且勇，舍俭

29、且广，舍hdu qi xian si yl fu ci yl zhan z shng yl shdu gu tianjiang jiu zhl yl ci w6i zhl彳度且先，死矣！夫慈以战则胜，以守则固。天将救之以慈卫之。shan wdi shi zh bu wu shanzhan zh bu nu shanshng di zh bu yu shdnydng r6n zh w6i zhl xid shi68 .善为士者不武。善战者不怒。善胜敌者不与。善用人者为之下。是wdi bu zheng zhi d6 shi wdi ydng r6n zhl 11 shi wdi p6i tian

30、zhl ji谓不争之德。是谓用人之力。是谓配天之极。ydngblng y6u ydn wu bu gdn w6i zhd 6r wi k6 bu gdn jin cun 6r tui chi shl w6i xing wu xing rdng69用兵有言，吾不敢为主而为客。不敢进寸而退尺。是谓行无行。攘wu bi reng wu di zhi wu bi ng hud mo da wu qing di qing di ji sang wu bao gu kangbingxiang jia无臂。扔无敌。执无兵。祸莫大於轻敌。轻敌几丧吾宝。故抗兵相加ai zh6 sh6ng yl哀者胜矣。wu y

31、an shen yi zhl shen yi xlng tian xia mo n6ng zhi mo n6ngxing yan ydu zong shi y6u jun fu70 .吾言甚易知、甚易行。天下莫能知、莫能行。言有宗、事有君。夫w6i wu zhl shi yi wd bu zhl zhl wd zhS xl z wd zh6 gul shi yi shng bdi h6 hudi yu唯无知，是以我不知。知我者希，则我者贵。是以圣被褐怀玉。zhl bij zhi shang bU zhl zhl bing fu w6i blngbing71 .知不知上，不知知病。夫唯病病,sh

32、i yi bu bing shng r6n bu bing yi ql bing是以木病。圣人木扃，以其扃bing fu wei bingbing shi yi bu bing病。关唯扃病，是以木病。min bu wei wei zG da wei zhl wu xia ql sud ju wu yan qi sub sheng fu w6i bu yan shi yi72 .民不畏威，则大威至。无狎其所居，无厌其所生。夫唯不厌，是以bu yan shi yi sheng ren zi zhi bu zi jian zi ai bu zi gui gu qu bi qu c不厌。是以圣人自知不

33、自见。自爱不自贵。故去彼取此。yong wu gan ze sha yong wu bu gan ze hud ci liang zhe hud li hud hai tian zhi suo e shu zhi qi gu73 勇於敢则杀。勇於不敢则活。此两者或利或害。天之所恶孰知其故。tian zhl dao bu zheng 6r shdnshng bu ydn 6r shanylng bu zhao 6r zi Idishu hudn rdn 6r shdn天之道不争而善胜。不言而善应。不召而自来。（chdn,舒缓）然而善mou t ianwang hul hul shu er bu

34、shiiMo天网恢恢疏而不失。min bu wdi si nai h6 yi si ju zhl rud shi min chdng wei si 6r w6i ql zh6 wu d zhl 6r sha74 .民不畏死，奈何以死惧之。若使民常畏死，而为奇者，吾得执而杀zhl shu gan chang you si sha zhe sha fu dai sT sha zhe sha shi wei dai da jiangzhuo fu dai da jiang之，孰敢。常有司杀者杀。夫代司杀者杀，是谓代大匠斫。夫代大匠zhu6 zh6 xl ydu bu shang qi shdu yi

35、斫者，希有不伤其手矣。min zhi jl yi qi shang shi shui zhi dud shi yi ji min zhi nan zhi yi qi shang zhl you wei shi yi75 .民之饥以其上食税之多，是以饥。民之难治以其上之有为，是以ndn zhl min zhi qing si yi qi qid sheng zhl hdu shi yi qlng si fu w6i wu yi sheng w6i zhe shi xidn wu难治。民之轻死以其求生之厚，是以轻死。夫唯无以生为者，是贤於gui sheng贵生。ren zhi sheng ye r

36、ou rud qi si ye jianqiang cao mu zhT sheng ye rou cui qi si ye ku gao 9cl 76.人之生也柔弱，其死也坚强。草木之生也柔脆，其死也枯槁。故 jianqiang zh$ si zhi tu r6u rud zh sheng zhi tu shi yi blngqiang ze mie mu qidng z。zhe qi6ng da chu 坚强者死之徒，柔弱者生之徒。是以兵强则灭，木强则折。强大处 xia r6u rud chu shang 下，柔弱处上。tian zhi ddo ql y6u zhanggong yQ ga

37、o zh yi zhi xia zh$ jti zhi ydu yu zh sun zhi bu zu zh6 bu 77.天之道其犹张弓与。高者抑之，下者举之。有馀者损之，不足者补 zhi tian zhi dao sun you yu er bu bu zu ren zhi dao ze bu ran sun bu zu yi feng you yu 之。天之道，损有馀而补不足。人之道，则不然，损不足以奉有馀。 shu n6ng ydu yu yi fengtian xia wei ydu dao zhm shi yi sheng r6n w6i bu shi gongcheng er b

38、u chu qi 孰能有馀以奉天下，唯有道者。是以圣人为而不恃，功成而不处。其 bu yu jianxidn xi6 不欲见贤邪！tian xia md r6u rud wu shut Cr gongjianqidng zh6md zhi n6ngshng yi qi wu yi yi zhi rud zhi78.天下莫柔弱於水。而攻坚强者，莫之能胜。以其无以易之。弱之 shengqidng rou zhi shenggang tian xia mo bu zhi mo nengxing shi yi sheng ren yun shou guo zhi gou shi wei 胜强。柔之胜刚

39、。天下莫不知莫能行。是以圣人云，受国之垢是谓 she Ji zhu shdu gu6 bu xidng shi wi tian xia wdng zheng y6n rud fdn 社稷主。受国不祥是为天下王。正言若反。he da yuan bi ydu yu yuan an k6 yi w6i shan shi yi sheng ren zhi zud qi er bu ze wu r6n ydu79.和大怨必有馀怨，安可以为善。是以圣人执左契，而不责於人。有(16 si ql wu (16 si che tian ddo wu qln chdng yQ shan r6n德司契，无德司彻。天

40、道无亲常与善人。xido gu6 gud min shi ybu sh6n b6 zhi qi 6r bu yong shi mln zhong si Cr bu yudn xl sul ydu zhou yu wu 80.小国寡民。使有什伯之器而不用。使民重死而不远徙。虽有舟舆无 su6 chng zhi sul you jia bing wu sud ch6n zhishi min fu ji6 sheng yong zhi gan ql shi mei qi fu所乘之。虽有甲兵无所陈之。使民复结绳而用之。甘其食、美其服、an qi ju le qi su Hn guo xiangwan

41、g ji qudn zhi shengxiang wen min zhi Ido si bu xiangwdng lai安其居、乐其俗。邻国相望，鸡犬之声相闻。民至老死不相往来。xi n yan bu mei mei yan bu xin shan zhe bu bi an bi an zhe bu shan zhi zhe bu bo bo zhe bu zhi81.信言不美。美言不信。善者不辩。辩者不善。知者不博。博者不知。sheng r6n bu jlji yi w6i r6n jl yu y6u ji yi yQ r6n JI yu duo tian zhl ddo 11 6r bu

42、hai sh6ng圣人不积。既以为人己愈有。既以与人己愈多。天之道利而不害。圣ren zhi dao wei er bu zheng人之道为而不争。tianchdng di jiu tian di sud yi nCngzhdng qie jiQ zh yi qi bu zl sheng gu n6ngchdngsheng shi yi07.天长地久。天地所以能长且久者，以其不自生，故能长生。是以sheng ren hou qi shen er shenxian wai qi shen er shen cun fei yi qi wu si xie gu nengcheng qi si圣人彳度

43、其身而身先，外其身而身存。非以其无私邪！故能成其私。shangshan rud shul shulshan 11 wan wu 0r bu zheng chu zhdng r6n zhl sud 0 gu ji wu dao Ju shan08.上善若水。水善利万物而不争，处众人之所恶，故几於道。居善di xin shanyuan yu shan renyan shan xin zhengshan zhi shi shanneng dongshan shi fu wei bu zheng地，心善渊，与善仁，言善信，正善治，事善能，动善时。夫唯不争，gu wu y6u故无尤。chi 6r yin

44、g zhi bu ru qi ji chuai 6r rui zhl bu k。zhdng bdo jin yu mdn tong mo zhi ndngshdu fu09.持而盈之不如其己；揣而锐之不可长保；金玉满堂莫之能守；富gul jiao zl yi qi jiu gong sul shen tui tian zhl dao贵而骄，自遗其咎。功遂身退，天之道。zdi ylng pd bdo yi n6ng wu 11 hu zhuan qi zhi r6u n6ng ru ying hu dl chu xudn Idn n6ng wu10 .载营魄抱一，能无离乎？专气致柔，能如婴儿乎？

45、涤除玄览，能无ci hu ai gud zhi min neng wu wei hu tian men kai he neng wei ci hu mi ng bai si da neng wu疵乎？爱国治民，能无为乎？天门开阖，能为雌乎？明白四达，能无zhl hu知乎。san shi fu gong yi gu11.三十幅共一毂,dang qi wu you qi zhi当其无，有器之dang qi wu ydu che zhl yong shan zhi yi wei qi当其无，有车之用。蜒埴以为器,y6n9 zdo hu ydu yi w6i shi dang ql wu ydu sh

46、i zhl ydng gu ydu zhl yi wGi 11 wu zhl yi wi ydng用。凿户牖以为室，当其无，有室之用。故有之以为利，无之以为用。wu se ling r6n mu mdng wu yin ling r6n 16ng wu wei ling r6n k6u shudng chi chngtidn lie ling r6n xin12 .五色令人目盲，五音令人耳聋，五味令人口爽，驰骋畋猎令人心fa kuang nan d6 zhi hud ling r0n xi ng fa ngshi yi shdng r6n w6i fu bu w6i mu gu qu bi q

47、u ci发狂，难得之货令人行妨。是以圣人，为腹不为目，故去彼取此。ch6ng rQ rud jlng gui dd hudn rud shen h w6i chdng rO rud jing ch6ng w6i xid d6 zhi rud jlng shi zhl13 .宠辱若惊，贵大患若身。何谓宠辱若惊？宠为下。得之若惊失之rud jing shi wei chdng ru rud jing he wei gui da huan rud shen wu sud yi you da huan zhe wei wu you shen若惊是谓宠辱若惊。何谓贵大患若身？吾所以有大患者，为吾有身,j

48、i wu wu shen wu y6u h hudn gu gui yl shen w6i tian xia rud k。 ji tian xid di yl shen w6i tian xia 及吾无身，吾有何患。故贵以身为天下，若可寄天下。爱以身为天下,rud ke tud tian xia若可托天下。shl zhl bu jianmlng yue yl ting zhl bu w6n ml ng yue xl tuan zhl bu d6 mi ng yue wei cl san zh3 bu k。14 .视之不见名曰夷。听之不闻名曰希。拎之不得名曰微。此三者不可zhi ji gu hun er wei yi qi